Q: Is it permissible for a married woman to become a surrogate mother to another Muslim family to help them have children?

Q: In shariah, men require to not put the pants below the ankle. Is there any hadith that says of shirt/kurta sleeves to not lie below the wrist (gatto ke neeche)?

Q: Agr hum birthday me nahi gaye aur birthday ka khana ghar par aya to wo khana jaiz hai?

Q: I am 36 yrs old married with 2 kids and suddenly started thinking about other man who is also married. I am praying to Allah day and night that I don't want to think about him. Please pray and tell me some dua I want to forget him.

Q: Every time I urinate and take taharah, I feel there are few drops which get discharged, will that make my wudu (ablution) null and will I not be in the state to offer salah?

Q: My marriage is going to be fixed with one girl whose father has some haram earnings in the past. Also he confessed this and he accepted this and he done taubah. By knowing his past should I marry his daughter.

Q: I'm doing business of non alcoholic perfumes and Attars. The fragrances, which I sell come from a company in india (total hindus), keva fragrances. This company also uses synthetic animal derivatives such as civet oil, etc. in their perfume oils. They said, we can give halal declaration of any product, but did not show any halal certification. 

Secondly, this company is partly owned by blackstone, a giant company of USA, which deals in real estate, credit, equity, etc. involving interest as well. My question is that whether it is preferable to sell their products to earn, as they are strict Hindus and might be involved directly or indirectly in interest also. Secondly, the use of synthetic animal derivatives in fragrances are halal to use and sell?

Q: My daughters names are Aysel Ahmed and Aileen Ahmed. Is it Muslim names or should I change it?

Q: We are 3 sisters and 2 brothers. 1 brother is married and has three children, 1 boy 2 girls. My father has a house which was built with 4 lakhs 14 years ago. Now we want to give everyone his shares in the property. My parents are alive and my sister in law is alive. My parents do not have sibilings.

Q: How does one determine that a person issued a particular type of talaaq to his wife. If a talaaq is used as 'I divorce you' how does the poor wife know if this is a talaaq-e-raj'ee (revocable talaaq) or talaaq-baain (irrevocable talaaq). Does it depend on the intention in the heart of the husband and if so how does the wife know which type of talaaq is issued?