Q: My husband is demanding an amouny of 12 laakh for khula. The amount of haq mehr was 50,000. Is it justified to ask for such a huge amount for khula? I am unable to afford this amount. What should I do?
Q: I gave talaaq to my wife. I was drunk. Is it valid? After reading triple talaq" or pronouncing divorce three times in one sitting, is invalid Islamically and should be considered as one divorce only. Therefore this would be counted as one declaration of divorce by your husband. So you are still married. I am a bit worried because I cant remember anything. Please do let me know its urgent.
Q: If husband and wife after nikaah and before rukhsati go out for just a drive and don't have some sexual relation, in that case the husband give three talaqs to his wife? So now can he get her as his wife again without halaala? And also if the husband has this thinking in mind that tajdeed-e-nikah will be obviously done before rukhsati that's why he didn't have that fear of talaaq and also he had wanted to pressurizee the wife, he just didn't mean that?
Q: One day due to certain arguments wife has give me khula and triple talaaq orally and to her family members she is refusing that I didn't say. At the time of khula and talaaq, my mother was the witness. Please suggest khula and talaaq given by wife, does the khula and talaaq take place. She is staying with her parents now and taken all her clothes also from the house.
Q: I have one question. Me and my husband used to say dafa hojao whenever we are having fight. Before two days, I was in hate and said to my husband give me a divorce je said dafa hojao as always he used to say this. I read yesterday it also count as talaq e bain I asked ny husband about his intension he said he didnt even know this dafa hojao also count as a divorce he said his intension was not for divorce please tell me is divorce took place?
Q: My parents have been together for over 20 years but have had marriage issues for a very long time. Constantly fighting and arguing. Most of the time they do not speak to each other at all and my father has left the house three times but has come back. My parents even did their nikaah a second time the last time my father came back, for fear that their nikaah had become void by their separation. Now my father has come back again, but my parents have not spoken to each other at all for nearly 2 years. They do not say salaam to each other or even look at each other, let alone speaking to each other. We have tried mending their relationship numerous times, getting the elders involved, etc, but in the end they continue to fight and argue and it never works. The only reason they are staying together is because of us. Three of us are older and understand all this, but my youngest sister is 6 and my parents don't want to divorce for the sake of their children. However my mother is extremely worried that because of the way their marriage conditions are, their nikaah is not valid and it is haraam for them to live together. So taking into consideration all that I have said, and the fact my parents have not spoke to each other or had relations for nearly 2 years, is their nikaah now invalid and is it haraam for them to live together? My father has not actually divorced my mother by saying it verbally.
Q: My husband gave me divorce during a heated argument and now he says he didn't. Neither myself nor him want a divorce. I am 7 months pregnant with 2 other very small children. My family are telling me I am divorced and I have to walk away but I don't want to leave my children fatherless because he couldn't control his temper which he has a problem with. Please help me.
Q: Husband utters talaaq to the wife. Wife asks husband to repeat it so that she can record him. He then says it again for wife to record it. Is it considered as one talaaq or two?
Q: My husband told me 'You are not my wife, you are my girlfriend. Then I told him, why are you saying like this. Then he said 'You are my wife cum girlfriend. Does saying like this mean talaaq (the two statements above)? There was no fight or anything.
Q: When a woman obtains a khula through a Shari'ah council, what is the ruling under Imam Abu Hanifa? How can she re-marry her ex-husband?