Rights of servants

Rectifying one's relationship with one's mother after her demise

Q: My parents are no more. During my mother’s lifetime, due to various reasons, I was sometimes harsh with her. I used to shout at her and speak rudely, and unfortunately I could not ask for her forgiveness while she was alive. 

However, during the final stage of her life, around two hours before her death, she became very ill and I took care of her sincerely. At that time, she gave me many duas. But throughout my life before that, I regret that I was often rude to her. 

Whenever I pray Salah, I constantly ask Allah for forgiveness for the way I behaved with my mother. Even after her death, I once saw her in a dream. In the dream, I was saying to her, “Please forgive me, Mom. If you do not forgive me, Allah may also not forgive me.” She did not say anything and was only looking at me. 

Please guide me on how I can seek forgiveness properly and how a person can know if Allah has forgiven them for such a sin.

Delaying in correcting someone when they commit an evil

Q: If it is permissible to delay denouncing evil (النهي عن المنكر) for a good reason, then if I see someone cursing, for example, if I advise him and he curses and he does not respond, and I say I will delay the advice until he calms down, but he calms down and I did not advise him, and two days passed, should I advise him after two days or is the obligation waived? And why is it waived when it is a debt?

Biological parents having a greater right over a person compared to his foster parents

Q: I have a question regarding milk parents. 

I was conceived by my biological parents with the intention of being adopted by my aunty (fathers sister) as she hadn’t had any children with her husband for 11 years. 

When I was born, I was adopted and grew up in another city with my (new) milk parents. From small I was told about my adoption so it wasn’t something shocking to me. 

I grew up knowing my siblings and visiting my biological parents often, but my milk parents were like my real/main parents and my biological were like my aunty and uncle. 

Now that I’m older and married and my siblings are also older and married and I’m staying in the town I grew up with my biological parents. I hadn’t been there as much and made the khidmat owed to my biological parents. 

My biological parents said multiple times that I should treat my milk parents as my real ones and that they (the biological ones) hold no haq over me. I asked my shaikh what to do and he says that shariah is above everything and that their words or emotions don’t govern what the actual rights to them are. 

So my question is who holds more right over me, the milk parents who raised me or the biological parents who bore me? 

When it comes to khidmat or instruction, who holds more weight? 

And lastly, if they excuse me from khidmat what does it mean?