Musjid

Do the laws of a musjid apply to a musalla?

Q: A flat has been purchased and made Waqf as a musalla. The five daily Salaah as well as Jumuah Salaah have been established at the musallaa and the musalla has an appointed Imaam. The musalla has access for musallees from outside the building to attend Salaah.

1. When entering such a musalla, does one read the Duaa for entering a musjid and can one make the intention of nafl i'tikaaf? Similarly, at the time of leaving, does one recite the dua for leaving a musjid?

2. Can a person in the state of janaabat enter such a musalla?

3. Will it be permissible for people to make their own jamaat Salaah at the musalla before or after the main jamaat?

4. In the last ten days of Ramadhaan, can sunnat i'tikaaf be made in such a musalla? If not, can a person living in the vicinity of the musalla remain in the musalla during the last ten days for the purpose of secluding oneself for ibaadat, as there is no musjid in the immediate vicinity of his home?

5. The trustees wish to make it a musjid. Will this be possible whilst the rest of the flats, including the flats above and below the musalla are privately owned? (The flats are sectional title.)

Hanging a photo of the Kabah on the front wall of the musjid

Q: In our Masjid someone has placed a hanging painting/photo of Kaba and Gumbade Khazra at the wall near the (Member- place where Imam leads the Salah). Is it permissible to put it there. I have reservations. So far I am concerned as it diverts the attention of cautious and creative people and therefore not good to keep these things in Masjid. Is it correct?

Making musjid property a pathway for people

Q: I am from a small village of Kashmir. We have planned to build a jamma masjid in our village. The land adjacent to the old masjid plot is donated by somebody for a madrasah. Can we use a part of the donated land to make an alleyway i.e. a passage to the masjid so that the street becomes a free passageway for villagers on the other side of the masjid. It will become more convenient for passing.

Building an astro turf field on musjid premises

Q: A certain musjid has decided with the approval of a Mufti to build an astro turf soccer field on the musjid premises, whilst the premises is waqf. The project is spearheaded by the main Imaam and a collection drive is on for the funds of approximately R450 000. The organizers feel that they will attract people to the musjid and save them from the evils out there. The usual suspects that are being followed are the Ulemaa and community in a nearby town (apparently the nearby town has a similar facility in their muslim school yard). This astro turf will apparently be open to females asking them to adhere to purdah whilst they make use of the facility. The project seems rushed to beat anyone putting a stop to it.

1) Can such a project be done on waqf land?

2) Can females play sport in the musjid yard?

3) Should the organizers lease the land and pay a fee to the musjid?

Bringing minor children to the Musjid

Q: With the steady and frequent flow of people coming for Umrah and Ziyaarah, on account of general affluence, we notice that huge crowds are now coming to Makkah and Madinah. While it is applaudable to perform umrah and visit the haramain in this manner, it has unfortunately brought certain problems in its wake. Both the harams are becoming centres of entertainment in which small children are playing, making noise and running around. This problem has reached the point where even the Imaams, Imaam Subail in the past and Imaam Sudais, have complained on account of the small children spoiling the ambiance of the haram.

Is there any guidance in the Shari’ah as to how we should deal with this situation? Many a time, it is noticed that small children are running around, shouting, playing, etc, both at salaah times and even out of salaah times. On account of this, people performing their rituals and engaging in ibaadaat are disturbed.

In this era, it is a norm for every type of information to be available to every person. Each person can search the internet and within seconds, they have loads of information at their fingertips. Hence, every person, whether he is educated or uneducated, whether he understands Deen or not and whether he has taqwa or not, feels that he can directly deduce any mas’ala from any Hadith. Thus, the Hadith which mentions that Hazrat Hasan and Hazrat Husain (Radhiyallahu Anhuma) were present in the Musjid during their childhood, or that Rasulullah (Sallallahu Alayhi Wasallam) was carrying his grandchild, Hazrat Umaamah (Radhiyallahu Anha), during salaah while she was an infant, is often quoted in support of minor children coming to the Musjid. Can you provide some guidance in this issue?