Aqaaid

Slaughtering an animal for a Jinn

Q: I was reading about those who slaughter an animal for the Jinn. I read that if the slaughtered animal is dedicated to a Jinn or Shaitaan, this will be an act of major Shirk (associating partners with Allah Ta'ala).

I have heard the scholars of Ahlus-Sunnah mention, “There is scholarly consensus that it is not permissible to prostrate to anyone or anything besides Allah Ta'ala. However, without the intention of worship, then this is not outright disbelief (kufr).”

My question is that in the first case, where they slaughter the animal for the Jinn, if someone who did this claimed that it was not shirk because it’s like the example mentioned about prostration, then how would you respond to them?

Whirling dervishes, long zikr programs and burying someone with a piece of the Ka'bah cloth

Q: Clarification on zikr, self hypnosis in regard to some sufi practices.

1. Are self-hypnosis techniques like whirling dervishes common during the Rumi era, haraam? Are their practices considered a bid'ah?

2. Likewise many groups hold zikr sessions which last a long time. It includes chanting, is this considered a bid'ah?

3. Many buzurgs get buried with a small part of the kiswa fabric. Is this considered a bid'ah? Is calling any of these practices openly a bid'ah, haraam?

Women enjoying exclusive favours in Jannah

Q: I always got amazed when reading about Friday markets in Jannah and what happens there and it got me wanting to do good deeds to enter paradise. However, I read somewhere that only men go to Friday market and women don't. The description of Friday market is very amusing and wants everyone want to be there but I feel heartbroken that even if I make it to paradise I won't be able to get there purely because I am a female. Why don't women get a Friday market? If Friday markets are only for men, then what do women get?

Imaan is a precondition for Jannat

Q: If my non Muslim neighbour passed away and me as a Muslim assume that this person is going to jahannam forever and ever and ever. Then there is a hadith about a prostitute who gave a thirsty dog water to drink and she was granted entry into jannat. So is it right for me to think that the non Muslim neighbour is going to jahannam?