Jamaat Salaah and Imaamat

Hanafi Imaam reciting qunoot in Fajr Salaah in a predominantly Shafiee masjid

Q: When the Shaafiee Imaam is not here, the musallis ask me to lead the Fajr Salaah. Since I'm a Hanafi, will it be appropriate for me to read qunoot with the niyyah of qunoot e naazila so as not to create confusion. It is a Shafiee masjid and many people are ignorant about these fiqhi ikhtilaafs.

I remember once a Hanafi Imaam led the Fajr Salaah and he did not read qunoot. After salaah there was a commotion and people started talking to one another that qunoot was not read. Please guide me what to do.

Ruling regarding a khunsa (hermaphrodite)

Q: There is a person who is a khunsa (hermaphrodite), but classified as a man now due to beard, urination etc. But he originally had two private parts. He does not have any attraction to any gender.

1. Is this person considered a khunsa or a man?

2. Is his imaamat of men valid? Or makrooh or what

3. Can a mukhannas be an imam?

From what I understand that it is a man but with womenly movements and speech

Giving preference to performing salaah with jamaat in the Musjid

Q: I received a message wherein the following Hadith of Rasulullah (sallallahu ‘alaihi wasallam) was mentioned:

Hazrat Anas bin Maalik (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “If food is served and the Iqaamah for salaah is given, then start with the food.”

The question that I wish to ask is that if one is at home and partaking of meals or one is at a function (e.g. waleemah or a braai etc.) and the food is being served, and the jamaat salaah in the musjid is about to commence, then what should a person do? Should one give preference to partaking of the food or should one attend the jamaat salaah in the musjid, as we have understood from this hadith that one should give preference to the food?

Finding fault with the imaams of the masjid

Q: There's a few brothers in a masjid who usually don't like when any scholars from different localities come to their masjid, when jamaat comes and even their own Imaams. They find fault in them. For example, they say that one person is reading too fast, another is making ruku and sajdah too long and they only come when the Imaam has to go on the mimbar for the khutbah.

Will their Salaah be accepted like how they don't appreciate their Imaams? Please advise as to what the normal brothers can do and also what the Imaams can do.