Q: Is reading and reciting from the mushaf but intentionally making the mushaf najis an act of kufr? Would such a person still receive the reward of reading the mushaf?

Q:  I went for a day out with my mum and sister and thought it would be only women but when we went for food, my mums boyfriend came. Have I sinned by meeting with a man I didn't know he was gonna come? I thought it would be just women. My family are non Muslim and I didn't talk to my mums partner except to say hello. 

What's the ruling when the following happens?

Q: I would like to seek your guidance on an issue that has deeply affected me and my livelihood. 

Before signing a 3-year lease for a store, I made it a clear and non-negotiable condition that all the electrical work—plugs, lights, DB board, etc.—must be in 100% working order. Despite this, from the very first day after moving in, we were met with serious electrical problems. 

We tirelessly and continuously complained to the landlord about these issues, both verbally and in writing. On several occasions, we brought the faults to his attention, yet the repairs were either ignored, delayed, or done in an extremely poor and cheap manner. Some electricians even refused to work on the premises after assessing the condition of the electrical system, clearly indicating how bad and dangerous it was. 

We did everything within our capacity to get the matter resolved, but the landlord failed in his responsibility. Unfortunately, this ongoing negligence eventually led to a fire that destroyed my store and stock. I now suffer major losses, while the landlord is relaxed and content, knowing that his own property is insured. 

From a legal perspective, I have a very strong case against him. But before taking any action, I sincerely want to know what is the Islamic ruling in such a matter: Am I Islamically permitted to hold the landlord accountable and seek compensation for my losses, given that I clearly fulfilled my obligations, repeatedly raised my concerns, and the landlord failed to meet his end of the agreement?

Q: Recently I've seen alot of people talk about Umar Suleman and attend his talks and I've seen alot of people say that to say his part of the ulema is wrong. What is the correct way to go about this? Is he someone that can be trusted for deeni advice?

Q: If someone’s moustache is that much big that it covers his upper lip, is it makrooh e tanzeehi or makrooh e tahreemi?

Q: There is hadith narrated by Abdullah ibn Amr ibn al-'Aas (radhiyallahu anhu): The Messenger of Allah (ﷺ) said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders. Grade: Hasan Reference: Sunan Abi Dawud 2607 In-book reference: Book 15, Hadith 131 

I travel alone for my college which is far, so what does this hadith mean?

Q: My grandfather has several children. He had bought some pieces of land on his 3 eldest sons' names. While he was alive he sold two of the plots of land of those two sons' marriage expenditures, but kept the third plot as it is. 

Also, my grandfather did not buy land for his remaining children, but he however left behind a house without a will. 

Now, my grandfather is no more. The 3rd plot of land was bought on my father's name and is still on his name. But my father's siblings are now asking for a share in his plot of land. 

My question is whether they are entitled to any share in my father's land?

Q: My cat just ate impure food and she rubbed her mouth on part of my sleeve. The sleeve then became wet and smelt of her saliva. I used wet-wipes and rubbed over the area until there was no smell and then I dried the area. I continued to pray in the same top. Was this okay in terms of purification?

Q: I like to ask you about fidyah. 

1. If you can't fast in Ramadan because of ill health, do you need to give fidyah for 30 days? 

2. Do you need to give fidyah to one person or more than one persons? 

3. Can I give fidyah to a charity organisation then they may distribute it?

Q: Some people say in Jannah women stay indoors and only men go out, they use hadith like this 

1. Anas ibn Malik (radhiyallahu anhu) reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, there is a market in paradise to which the men will come every Friday. The wind will scatter fragrance on their faces and clothes and will increase their excellence and beauty. They will return to their wives after having been increased in excellence and beauty and they will say: by Allah, we have seen you increased in excellence and beauty! They will say them: by Allah, we have seen you increased in excellence and beauty! Source: Saheeh Muslim 2833. 

So the hadith makes it sound like women can't meet their daughters or adult sons. 

2. And in ayah 55:70-72 Quraan it says that fair ones reserved in tents. How do we understand that because it makes it sound like women can't go out or meet families or female friends or adult sons. 

3. Sahih Al-bukhari 3243 Narrated `Abdullah bin Qais al-Ash`ari (radhiyallahu anhu): The Prophet (ﷺ) said, "A tent (in paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the men will have wives that cannot be seen by the others." (Narrated Abu `Imran in another narration, "The tent is sixty miles in height.") 

The hadith says (wives don't see each other). Does this mean that the women of Jannah can't see and meet her family like her adult children and her mum and dad and her female friends because the hadith makes it sound like she will only see her husband. Because the reason I'm contacting is I love my mum and I want to meet her and be with her in Jannah if we both make it there.