Leaving the home during iddat

Q: A lady is sitting in iddat at her mothers house in Durban (the couple were not living together since few months. Now her only place where she can stay is by her mom). Her mother needs to go Cape Town for 1 or 2 weeks. Her mother is her only family in Durban, the rest of the family and her (ex) in laws as well are all in Cape Town. The query is that, can she go along with her mother and stay in iddat in one house (her brothers house) for the duration and when her mother returns to Durban she returns with her and complete the remaining iddat?

Wife not receiving divorce papers

Q: 3 years ago my marriage was done with my husband and because of some misunderstandings and circumstances we live separate from each other. Now it's 2 and half years since we are living separate from each other. In this time he tried to give me talaq but I didn't accept, he said that he sent divorce papers to me (but I didn't receive it) and signed it not read it. Is our divorce done or not?

Suspending the talaaq

Q: If a husband said to his wife that if you talk to your sister then you will be divorced. Later on the husband gives her the permission to talk to her and said to her I will not say anything to you and you can talk to your sister, and after that the wife talked with her sister. In this case will the divorce occur or not? 

Employee not fulfilling conditions of a contract

Q: A certain person who works at a school decided to leave with a two week notice. The contract states that a three month’s notice period must be given, which is not correct according to the labour law. The labour law states that one month’s notice must be given. However, the board has decided that if the notice period is not served, the employee must pay them three months salary. The current month will not be paid and the employee must pay them for the other two months. Is this condition correct in the light of Shari’ah?

Mistakes in taraweeh salaah

Q: With regards to Taraaweeh:

1. An Aayah was recited correctly. The Imaam thereafter repeated the Aayah and changed it (incorrectly) due to some doubt. Is the initial correct recitation or the second recitation which was incorrect taken into consideration? Does the Aayah have to be repeated?

2. For the purpose of listening to the Luqmah of a Saami', the Imaam remained silent for the duration of 3 Subhaanallaah or more (he did not recite Qiraat for that duration). Should Sajdat-us-Sahw be made?

3. Additionally, if a person because of some disturbance missed an Aayah in Surah Faatihah, or one sentence in his At-Tahiyyat, does he have to make Sajdatut-us-Sahw? To what extent is the Surah Faatihah and At-Tahiyyat Waajib?