Q: I am having a problem of passing wind. For one salah I make 4-5 times wudu because of this problem.
1. My question is that am I considered a mazoor?
2. If a person had said his salah when he is continuously passing wind and after some time of completion of his salah if he got rid of gaseous problem and salah time was there should that person repeat salah?
Q: Can we as Muslims repent for even the most heinous sins? I mean anything!!! Any serious sin can be forgiven through true repentance? The word any is important here, it covers any/all/every sin a human being can commit!!! Or is there any limitations to Allah's mercy!
Q: Few days back my brother who is engaged had hijama done, at first only water oozed out and then slowly the dirty blood, the doctor said he had effects of jadoo as there was not much blood in his body and he lay cold and sweating after hijama. Moreover he used to pray very rarely before the hijama but now he is praying regulary alhamdulillah. But now he is against getting married. Please advice as to what we should do.
Q: Do hair and nails become impure once removed from the body?
Q: I have a sleeping problem. I cant sleep all night. I took sleeping pills but due to this now I have sleep paralaysis which means that I cant move my body or not even open my eyes for 5 minutes. Please give me any dua for sleep disorder and sleep apnea.
Q: Is it a sin to sit with your back facing the Kaaba Sharif? My table and chair is in such a direction that my back faces the Kaaba Sharif.
Q: I have a question that has been bothering me for over a decade. After the bayan and khutba, before Jumah (jumuah) prayer, should there be any English spoken and if so does that make the Salat null and void?
Q: We are told nt to mention the name of Allah in the rest rooms. What about the situation of someone living in a flat and such person always performs wudhu in the rest room, will the the person not say bismillah?
Q: I have a moral dilemma which I need some help and guidance with. My husband passed away a few months ago and we are in the process of distributing the inheritance within the heirs. I have a son and a daughter and his both parents are alive. There are two sums of money. One was given by the office to me and I want to distribute it among ourselves according to shariah. This was totally my husbands money. The other is our savings in which we both contributed but were in his name. My contribution included the money I got from my father as well as the savings I did when I was working. My question is do I deduct my portion from our savings before distributing it according to shariah? Or since it was no longer in my name I cannot claim it and all of the savings will be divided. One problem is that the matter is being settled by court in the form of succession certificate where it is expected that the court will keep the children's inheritance for safekeeping until they are 18. That means I will have access to only the amount that the court will give to me i.e. 1/8th. Kindly advise what should I do.
Q: I know that Allah is noor/made of noor but it is not like the ordinary light. So I used to imagine a bright light that maybe we will see Allah like this. It was a 'what if' question. But then I forgot about it. I neither accepted nor rejected, is that kufr?
Moreover we studied at school that everything is created from the noor of Allah. Is that kufr too? Do I need to restate my shahadat? Because I probably thought that there is a possibility that he looks like this. Now I know that whatever we imagine him to be like, he is not like that. If these are not kufr, please tell in what circumstances would these assumptions turn into kufr.