Q: If one wants to make qurbani on behalf of a poor baaligh person, does one need to take his permission?

Q: If a parent has money invested for his baaligh child, but the child will only get this when he turns 18, is qurbani wajib upon the child? (e.g. Eduction policy)

Q: We are five brothers. We have bought one Cow. We have paid as per our financial strength for this cow. Suppose my elder brother gave 5000 and I gave 3000 and so on because we are brothers. We have divided our meat equally into 5 equal portions. Please advise is it OK or not?

Q: When I have my monthly and when my washed/clean clothes are kept on my bed does my clean cloths become napaak as well and do I need to re wash again?

Q: It is mustahab (optional) for the one who is doing qurbaani that he does not cut his hair nor trim his nails until their qurbaani is carried out.

Q: With the Mercy of Allah, I have recently starting reading all my qadhaa salaah that i have missed since i became baaligh, this being a few years of salaah. I am able to read my fajr qadhaa before leaving for work, then my zohr qadhaa after performing zohr salaah, magribh qadhaa after magribh and esha after esha salaah. I have not been able to fit in my asr salaah as I am aware that one cannot perform any salaah afer asr. However, I have been advised, that if i am performing my qadhaa salaah then i can perform it after asr. Is this correct or permissable?

Q: 

1. Zaid goes to a farm and chooses an animal for his qurbaani. This animal is marked and reserved for Zaid. Zaid pays for this animal. The animal dies of natural causes before Eid. Who sustains the loss? Zaid or the farmer? Is the farmer obliged to replace Zaid? If the farmer out of his good nature replaces Zaid, should he first inform him of the death of his animal?

2. Zaid selects and marks an animal. The farmer notices that the animal is sick and may succumb. Can he use his discretion and slaughter the animal and replace Zaid with a similar animal? Or is he required to first get permission from Zaid? I.e. to slaughter the animal and to replace it.

3. Zaid selects and marks an animal. After a few days the farmer notices a defect on the animal which disqualifies its permissibility to slaughter for qurbaani. E.g. the animal is blind. No one is sure as to when this defect came about. I.e. prior to Zaid’s choosing the animal or not.

   • Is the farmer obliged to replace Zaid?

   • What should Zaid do with this animal now that he is the owner of a defective animal? Can he slaughter it without the intention of qurbaani and consume the meat? Or is he required to distribute the meat to the poor?

   • Must Zaid purchase another animal if he is financially able to do so?

4. On the days of Eid Zaid accidently slaughtered an animal which was reserved for Bakar. Bakar had marked and paid for it. Does Zaid have to pay Bakar in cash or should he replace Bakar with another animal? Who’s qurbaani is discharged, Zaid’s or Bakar’s?

5. A farmer is requested to perform the qurbaani on behalf of many people. They do not come to the farm and slaughter the animals themselves. It often occurs that two or three people’s qurbaani is accidently missed out.

   • What must the farmer now do? Should he slaughter the animal after the days of qurbaani and distribute the meat or should the person who appointed him do that?

   • If the farmer does not inform the person who appointed him of his mistake rather he slaughters the animal and distributes its meat to the poor. He then slaughters another animal as a recompense to the one who appointed him and gives this animal to him without informing him that this is not his qurbaani animal. This person is under the impression that this is his qurbaani animal. Is such a practice correct?

   • Can the farmer slaughter a few extra animals with a general niyyat of qurbaani that this may suffice for those he possibly may miss out?

Q: 

1. Could the respected Scholar please explain how following the verdicts of various Scholars constitutes following ones desires when the verdict is from the Sharia'ah and not ones desires?

2. What is meant by Nabi sallahu alaihi wasalam chose, encouraged and advocated the easiest way, manner path etc. if there were options?

3. Does the quoted Ayah and Hadith refer to following the verdicts of Scholars? or following one’s own analogy and outcome?

Q: I heard that Bibi Khadija the wife of Nabi S.A.W died befor making any Salaah. Was salaah at that time compulsory or not? If yes then when was salaah made waajib?

Q: Undoubtedly, it is a futile exercise to oppose the verdicts of our great Scholars but for means of understanding and clarification, could the respected Scholar please explain the sin and punishment from the Quran and Sunnah for a woman trimming her hair in a manner it does not resemble men and the disbelievers?