Q: My sister lost her husband and she has two kids viz 7 ear old son and 11 year daughter. The husband left behind his business and two buildings; one residential and one commercial where the business is running. However, these two buildings have been orally given to him by his father. There is no written proof of transfer. The father of the deceased is alive and has huge property. He has another son who has some psychological problem hence unable to make any decision.

We have temporarily transferred the business in the name of the children under the guardianship of the mother so that no one can cause any harm to the business.

My question is how will the law of inheritance apply in this case?

Q: I am an active stock investor, My question is that I invested in a company which was halal almost 2 years ago but as of now, it's interest bearing debt is 71.2% and before it was halal because it's interest bearing debt was less than 30% of it's market capital. I use a stock screener which showed it was halal.

So, what should I do in this case as it was halal at the time of investing; Should I sell it with profit because it was halal at that time? Should I sell it with no profit? or keep the stock in my portfolio until it becomes halal again?

Q:

1. I have been in a secret nikaah for 10 years. As such, we didnt do walima. My immediate family now know about my nikaah. Is it possible to do a walima so long after a nikaah?

2. Also, according to my husband he says that because I'm a secret wife, I have no right to inheritence according to Islam. Kindly confirm/clarify.

3. I must point out that 5 years ago, his first wife learnt about us. She was devastated but wanted to meet me. She has accepted his nikaah to me but insisted that the nikaah must still be kept a secret and set specific rules for us. So...is our nikaah still a secret one and is it justifying for her to set such rules and ask that the nikaah still be kept a secret?

Q: Please could you clearly and explicitly explain the reason for 3 days, 40 days (etc.) Khatam not being permissible.

Due to many families already being entrenched in these actions, what other permissible substitutes (preferably containing feeding, reading) you advise with can be carried out, fulfilling the same purpose which is to send esaale sawaab for the deceased?

Q: I want to know if it is permissible to work in the gaming industry according to Islamic law.

The gaming company in question has many popular games but those games contain some aspects of nudity, violence and crime related missions. The job is not a game developer per se, but some other software development work like tools development, server handling and all.

My doubt is that even if it's some other software development work, isn't it ultimately helping in the release of the game and thus should be prohibited?

Q: I did a partnership with someone and we both agreed that whatever profit would be generated, we would share it equally. We both partners have access to the bank account and we can withdraw money from the bank.

Now when the business has started generating profit, my partner didn’t share the profit with me. He uses money from the bank and when I ask for my share, he starts fighting with me. When I argue he says "you have access to the account, you can get your money". When I take out money and tell him, he fights. If I don’t inform him and get my share as decided, would it be sin?

Q: A friend told me that before qiyamat the Ka'ba will be made shaheed (destroyed). With regards to this is there any authenticy?

Q: I met few people who claim to have possession over angels. According to them Allah has created an angel (Muwakkil) of each word of Quran. If we recite verses of Quran in a specified manner and count over a specific number of days approximately 41. We can control angels that are allocated to that verses. Is it permissible? What is the ruling of Islam if an individual practice it?

Q: I often receive chocolates or cakes or other foods stuff from colleagues/friends or neighbors. We take special care about ingredients and if we are not sure, we don't consume it, in fact usually we don't consume.

Can we give such things, we are not sure of, to non-Muslims, such as homeless people, or even non-Muslim neighbours? Or should we throw the food in the dust bin?

Q: If a person prays 4 rakaats nafl with one salam, do you have to recite thana in the 3rd rakaat?