Q: Can we use virtual reality to learn about hajj and umrah? 

Q: Kindly inform me if the following is authentic:

A woman came to The Prophet ‎ﷺ and complained to him about her husband that he invites too many guests and she has become weary from preparing food for them and hosting them. The Prophet ‎ﷺ did not answer and the woman left. Sometime later The Prophet ‎ﷺ called the woman's husband and said, "I am your guest today." The man was so happy he went home and told his wife "The Prophet of Allāh ‎ﷺ is our guest today." His wife was ecstatic and spent time and effort and used every bit of food to prepare for the arrival of the Most Honored Guest, The Prophet ‎ﷺ. After the amazing joy of hosting The Prophet ‎ﷺ generously, The Prophet ‎ﷺ told the man, "Tell your wife to watch the door from which I leave your home." So the wife watched the door from which The Prophet ‎ﷺ left her home and saw all kinds of creatures, scorpions and other harmful creatures leaving the house behind The Prophet ‎ﷺ, upon which she fainted due to the immense manifestation and greatness of what she had witnessed. When she came to The Prophet ‎ﷺ, he said to her, "This is what happens when the guest leaves your home, with him all kinds of harm, trials and tribulations and harmful creatures depart from your home, and that is the wisdom behind being generous to one's guest and becoming weary doing so." The house in which the guests are frequent and many is a house which Allāh ﷻ loves. There is nothing better than the 'open house' for the young and the old. In such a house descends Allāh's ﷻ Mercy and Blessings from heaven.

The Prophet ‎ﷺ said, "If Allāh wants good for a people, He sends them a gift." They asked "What kind of gift, oh Prophet of Allāh?" He said, "The guest comes with his own provision, and leaves with the sins of the people of the house."

So my beloved, know that the guest is the way to Paradise. The Prophet ‎ﷺ said, "Whoever believes in Allāh and the Last Day must be generous with his guest." Bukhaari, 5560;

Q: I am very confused about the position of Arabs over other races in Islam. The prophet himself said that an Arab is not better than a non-Arab, yet I also have heard that Arabs, as a whole, have been given a superiority over other races. How do we reconcile these two views? Could you explain exactly in what way Arabs are considered superior?

Does this superiority also exist with regards to religion - for example if two people are equally religious and one is Arab and one is non-Arab, is the one that is Arab more excellent in religion or more pious or more beloved to Allah?

Lastly, are Arab women not considered compatible with a non-Arab men in most scholars' opinions, yet all non-Arabs are considered compatible with each other. So, from what I understand this compatibility issue is not about cultural differences, because then non-Arabs would not be compatible with other non-Arabs of different races/cultures. So, what is the reason for the incompatibility between an Arab woman and non-Arab man? What is the evidence for this?

Q: I want to know about triple talaq masla. I am listenening and seeing more and more of this new masala. Why the government is against it? Will it cause any problems for us?

Q: I have a severe confusion prevailing over my mind whether I should do a particular thing or not, the situation is as follows:

I got enlisted in a regular-basis employee list from state government recently and if I produce documents before the government I will be appointed as a linesman in power development department of my state, but the problem is it requires to be qualified up to 8th standard i.e. middle pass, and I don't possess any document regarding that as I'm not a middle pass or I can say I haven't qualified 8th standard.

Now my family members have suggested to borrow an illegal certificate or make a duplicate any how to get the job and support my family. My situation is confusing as I'm poor and need to support my family and on the other hand I've always praised Allah Ta'ala in five prayers a day. I'm under pressure from my family to take the wrong step but I personally don't want to take this step. Please suggest something in this regard so I can be out of this mess.

Q: I would like to know if I can pray these 3 surahs in my tahajud salah; surah waqia, surah mulk and surah sajda because I pray out of salah so I can add them to my tahajud salah.

Q: I wanted to ask if in Islam its permissible for me to have a nose job. My nose has a large point bump at the top and is also bent to the left. I have always been teased when growing up to the point thath I now suffer from anxiety and I am seeing a psychologist. I am also scared as I am showing signs of mild depression. My nose does not look 'normal' as people have asked 'how I have broken it'. I saw a surgeon who said that 'my nose is not normal looking and needs to be brought back to normal and doesn't look feminine, he thought that the operation isn't necessary but I will benefit from it'. I only wanted surgery to remove this defect and have a normal nose. Not one that is stared at or the centre of attention when I speak to someone. It has come to a point where I have been out of education for 2-3 years due to my nose and how it looks. I feel people will contnue to make jokes and it causes me stress and sadness. My life has been paused for 2-3 years and I am only 22. I dont like going out as much and have almost lost my social life. Based on these circumstances what is the Islamic advice on a nose job? 

Q: My question is regarding intercaste marriage. Me and the girl I like convinced our parents for intercaste marriage and everything was going well. Everyone agreed but a day before our Nikkah her father refused to do so because of her uncle. They convinced his father that its wrong and put trouble for all of us. Now everyone is willing to do this marriage but her father does not agree. Our Nikkah was not done and we faced challenges. We just want to ask if there is anything that we can do to convince her father to agree to this marriage?

Q: If someone named his child "Yathrib" Is it permissible??

Q: I have two jobs, one is very relaxed and the other is a full time. Kindly guide me if it is not haram because it is mentioned in the contract of the first job that you will not be engaged in any other job while performing this job.