Women visiting the qabrasataan
Q: Is it permissible for women to go to the qabrastan with a mahram at quiet times when there's no other men around?
Janaazah
Is the body of the deceased pure or impure?
Q: Is the body of the deceased, before giving ghusl, regarded as paak or napaak i.e. is the deceased body treated like a person in the state of hadath (i.e. if the water which touches the deceased’s body comes on to the person giving ghusl, the water will not be regarded as napaak and impure) or is the actual body of the deceased treated as something impure like an animal which dies a natural death is treated as impure (i.e. if the water which touches the deceased’s body comes on to the person giving ghusl, the water will be regarded as napaak and the person will have to cleanse his body of that water)?
Performing janaazah salaah for a person who passed away in a drunken state
Q: Can you perform janazah salaah of person who passed away in a drunken state?
Performing umrah and conveying the reward to a living person
Q: Can a person make umrah for a living person?
Reciting the beginning and ending verses of Surah Baqarah and making dua after burial
Q: As I understand, after the burial of the deceased, it is Sunnah to recite the beginning verses of Surah Baqarah at the head side and the last verses of Surah Baqarah at the feet side. Additionally, a dua is typically recited. In our practice, we first recite Surah Fatiha, followed by the beginning verses of Surah Baqarah at the head side, and the last verses of Surah Baqarah at the feet side, which are recited loudly so that everyone can hear. My questions are as follows:
Is it permissible to start with Surah Fatiha? In the narrations, only Surah Baqarah is mentioned, and not Surah Fatiha.
To what extent is it permissible to recite these verses loudly?
Afterward, a dua is made facing the Qibla. This dua is a collective, loud dua where the Imam makes the dua aloud and everyone responds with "Ameen."
My questions regarding this are: Should the dua not be made individually? To what extent is it permissible to make a collective dua after the burial?
Killing someone to defend one's life and property
Q: Is it permissible or obligatory to kill a person that comes to attack you for your wealth or any of your possessions and you try to protect your wealth?
What is the preferred option?
Women visiting the graveyard
Q: Is it permissible for ladies to go to the graveyard? Not for burial but to pray at a quiet time when it’s not busy.
What to recite around a person who is passing away?
Q: What should the family of a dying person recite and act upon when around the bedside of the dying person?
Reward of esaal-e-thawaab distributed among the marhooms
Q: When a person reads Surah Yaseen once, he gets the reward of reading the Quraan 10 times. If for example he makes the intention of isaale-thawaab for 10 people in his family when reading the surah, will they each receive the reward of 1 Quraan each, or 10 Quraans each? As in is the reward divided amongst them or each person gets the full reward?
So when making intentions as well for isaale-thawaab, is there a difference between saying "all the marhooms" or specifically mentioning a person's name that you want the reward to be sent to?
Building a structure on the grave
Q: Please advise:
The Qabrs of Ambiya عليهم السلام, Awliyaa of the past رحمهم الله تعالى etc. especially overseas are built upon. Is this something permitted in other mazahib? Is this something that should be rectified?
Someone had seen this link as well and was inquiring if this is a website that is reliable.
https://islamqa.org/hanafi/qibla-hanafi/43790/is-it-permitted-to-build-…