Q: Is it permissible to bypass an estate agent in purchasing a property?
Example, I see a property for sale on their website/see their board outside the property. I then go directly to the seller and do a private deal with them, to avoid getting the estate agent involved and to avoid paying them commission. Is this permissible?
Q: If a person owned a leather jacket and found out it was made from pig skin, can that jacket be sold to a non-Muslim and the funds be used to purchase another item?
Q: Is it permissible to sell collectable cards, such as soccer cards, Pokémon, etc. Also video games disks, etc.
Q:
1. I wanted to open a candle making business where I make scented candles and candles using resin and epoxy with pearls and stones for decoration. Is this permissible?
2. I also wanted to ask that my business will have everything to do with scents so sprays for the house and bamboo stick scents, candle massage oils and I’ll be selling to other companies like Checkers, YuppieChef and event planners to put as centre pieces for weddings. I would also like to do oud bars at weddings for customised weddings. I will also be selling ironing scents. Where, after the clothing is ironed it will be hanged and underneath it the bakhoor spoke will freshen the clothing. All of this will be from my home.
Please remember me in your special duas, May Allah grant me barakah and Aafiyah.
Q: I have seen previous questions, about whether purchasing extended warranties which are a separate line item at the time of purchasing a product, are haraam.
Please advise if it is permissible to sell the same item, at different price points but the higher price point has a longer warranty? The warranty is not a separate line item.
Q: Some stores mark products at a certain price but round off the amount. For example, the item is marked at R12.99 or R12.95, but they then round off the amount and sell the product at R13. There's no question of change. Is this permissible?
Q: I humbly request your guidance and a detailed, evidence-based response regarding the following scenario:
Our business sells pharmaceutical machines and occasionally encounters defective units. When a unit is defective, we explicitly inform potential buyers of the defect, share photos of it, and sell the machine at a discounted price. Despite being made aware of the defect, some clients later refuse to pay, citing the defect as the cause. Additionally, we sell various other electronic items through our online store.
In light of this, we request clarification on the following points:
1. Seller’s Obligation to Accept Returns: If the buyer refuses to pay or wants to return the machine on the basis of a disclosed defect, is the seller Islamically obliged to accept the return and refund the buyer?
2. Application of Khiyar-ur-Ruyah: Does khiyar-ur-ruyah (the option to inspect goods before finalizing a sale) apply to pharmaceutical machines sold with clearly disclosed defects?
3. Khiyar-ur-Ruyah in Online Sales: Does khiyar-ur-ruyah generally extend to products purchased online, where the buyer may only see images rather than physically inspecting the item prior to purchase?
Q: My brother sells Christmas trees, Christmas related products on which happy Christmas is written and he paid my education fee.
Will my income be halaal if i use the knowledge as a job or business that I get from my education and can I live in his house that he made from this money?
Also, he gave me a laptop that he bought from that money and I work on the laptop as a freelancer. I use the Internet on this laptop and he also pays the bill of this Internet from that money. Will my income be halaal that I make from that money?
Q: Is it permissible to sell toys or clothing that are replicas of the original brand but not the original brand itself, if the original brand has copyright protection?
For example, selling a motorcycle toy replica with the Kawasaki branding on it or selling an Adidas top replica with the Adidas branding on it.
Q: Nowadays if we buy a phone which is 1000 dollars and if I buy with monthly EMI of 110 dollars for one year. This additional charge of 100 dollars is permissible in Islam? Is the 100 dollar considered haraam?