Interest and Gambling

Q: I have an account in the bank. Yearly I get interest from the bank. Is it legal in Islamic law to earn interest from the bank?

Q: Can interest money be used to pay the import duty, taxes, anti-dumping (AD), and countervailing duties (CVD) which a government levies on imported goods?

Anti-Dumping Duties (AD): "A protectionist tariff that a domestic government imposes on foreign imports that it believes are priced below fair market value...They come into play when a foreign company is selling an item significantly below the price at which it is being produced. The logic behind anti-dumping duties is to save domestic jobs, although critics argue that this leads to higher prices for domestic consumers and reduces the competitiveness of domestic companies producing similar goods." [http://www.investopedia.com/terms/a/anti-dumping-duty.asp#ixzz3ZkRuXZqq]

Countervailing Duties (CVD): Countervailing duties (CVDs), also known as anti-subsidy duties, are trade import duties imposed under World Trade Organization (WTO) rules to neutralize the negative effects of subsidies. They are imposed after an investigation finds that a foreign country subsidizes its exports, injuring domestic producers in the importing country." [http://en.wikipedia.org/wiki/Countervailing_duties]

Q: A young man gets a car from his father. The car is registered on the father's name though. The father takes out insurance on the car against the young man's wishes. The young man meets in an accident costing 50 000 for the panel beaters. Now he has to claim from insurance since that's what the father had been paying for etc. Later, the cars window gets broken, the young man wants to pay for it with his own money to avoid getting involved in haram insurance, the father gets it repaired with insurance. Through this the young man had to become involved in the transaction because he had to take the car in, get quotes etc, because it's his car, would his involvement in this respect be sinful? What should he have done otherwise

Q: I need my cousin to invest 50 000 for a service that I offer which is finding clients for private electricity pay as you go meters. My cousin is asking me to pay him back with extra benefits (cash) which I think is above the loan amount. Is there a special deal we can make to meet his requirements because I really need this as capital or is borrowing from absa shariah loans a better way to go?

Q: My cousin needs to buy transportation for his business and needs money. He said he will give a fixed small amount of money every month from his income until he returns my complete money. He will not accept the money from me for free. So is it permissible for me to accept the extra money that he will be giving me?

Q: My question is that if there are points offered by Credit Card, can we use them or not? Are they haraam or Halaal?

Q: I have recently learned about binary option trading. I would like to know if it is halaal.

Q: I used to play cricket but I want to ask that some of our team boys gamble on every match. I don't, but I want to know that is it good to play in such a match where two players are gambling? They don't demand any money from us. 

Q: I work as a taxi driver. I had a car that was always breaking down which meant I was missing a lot of work and always spending money to repair it. I have bought a car on finance. Please could you tell me if my earnings are haram as I am being charged interest on this finance.

Q: My question is regarding my university tution. I have paid the first semester fee which was 4000 euros, and events occurred just before the second semester began which led me to consider my place at the university institute I was in. I therefore spent the first few weeks of the second semester pondering over what to do next, before eventually deciding on staying. During that time, the deadline for second semester payments had passed and the university began charging late fees, and I was aware that this would be the case before the deadline; however I wasn't aware until after the deadline had passed that the charging of late fees was equivalent of riba. I will try and speak with someone at the university to Insha Allah reduce the fees to a normal price, but if  after speaking with an individual at the university and being refused my request, I paid the late fee, would I be sinful for doing so?