Meeqaat of a Person Traveling for Hajj from Dubai
Q: A person travels by plane from Dubai to perform hajj. From which point is it compulsory upon him to tie his ihraam? Is it permissible for him to tie it in Jeddah Airport after they land?
Q: A person travels by plane from Dubai to perform hajj. From which point is it compulsory upon him to tie his ihraam? Is it permissible for him to tie it in Jeddah Airport after they land?
Q: Is it possible to sew a piece of velcro on Ihraam? Normally I use a pin, however I will be wearing ihraam on the plane and no pins are allowed in luggage.
Q: Is it enough to cut little hair from each side of head (as people usually seen doing near gate of sa'ee) or men have to cut at least one third of his hair after performing Umrah?
Q: If a person is going for Haj/umrah but lands in Makkah first, where does he/she put on his/her Ihraam? And if a person Performing Haj for someone else who's deceased, his Qurbaani whose name should it be sacrificed on?
Q: Due to unavoidable circumstance, can one perform Tawaaf-e-Wida in Haj after Tawaf-e-Ziyrah during the days of Qurbani? Example on the 12th Zil Haj morning though Rami of 12th Zil Haj is to be completed.
Q: Is the following correct?
A woman came for Hajj and got her period after she entered ihaam. Her mahram had to leave straightaway and she has no one else in Makkah. What is the ruling?
She should travel with him and remain in ihraam, then she should come back when she has become pure. This applies if she lives in the land of the Two Holy Places, because it is easy to come back and does not involve a great deal of trouble or need a passport etc. But if she is a foreigner and it is difficult for her to come back, then she should tie a piece of cloth over her private part (so that no blood will leak and contaminate the Mosque), and do tawaaf and saa’i, and cut her hair, and end her ‘Umrah on the same journey, because in this case her tawaaf has become necessary, and in cases of necessity things that are ordinarily forbidden are allowed. But she does not have to do tawaaf al-wadaa’ (farewell tawaaf), because menstruating women do not have to do the farewell tawaaf, because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) told the people that the last thing they should do in Makkah was to circumambulate the Ka’bah, but he exempted menstruating women.
Q: If one performs Umrah in the month of Shawwaal or anytime thereafter during the months of Hajj (i.e. from the beginning of Shawwaal till the 10th of Zul Hijjah), will Hajj become fardh upon him?
Q: Can you please inform me of the ruling of niqaab while in ihraam?
Q: I performed umrah last night. Now I have a doubt if my wudhu broke or not whilst making tawaaf. What must I do?
Q: I have been told that it is permissible to perform tawaaf on behalf of another person, regardless of whether the person is ill or healthy, or alive or deceased. However, another person told me that this is only correct if the person on whose behalf you are performing tawaaf is ill or deceased. Which of the two opinions is correct?