Kufr

Q: While playing video games, if the character we are playing utters or does something blasphemous, do we lose our imaan.

1. Does blasphemous talk involve Christians cursing too?

2. What is the definition of blasphemy?

3. What if while playing a game, I accidentally chose a character whose dialogue is known to have blasphemy in it. But, during the entire duration of the play, that character did not say any such thing. However, since I know that the character says such things in other instances of the game (even though those instances did not come when I was playing), I am now worried about my imaan.

Would my imaan be in danger because of this and will I have to redo my nikah?

Q: A married girl makes sajdah in front of her husband and she said that you are every thing of mine, you are bigger then Allah for me.

Q: Do any of these constitute as SPECFICALLY SHIRK/KUFR (have I come out of the fold of Islam for these things):

1. Playing video games that have magic in them, voluntarily pressing buttons that make the character use magic?

2. Saving digital pictures/art online in a personal online account like Pinterest or Discord, using them as profile pictures or sending them to other people? (NOT producing/making them myself)

3. Watching videos of haraam stuff or people doing haraam stuff like playing a game, animated show, dancing, singing, drawing, or just of animate objects even if you do not believe that these are halaal actions or disallow shirk in your heart/mind?

4. Making up/imagining/daydreaming scenarios in your head where you have a completely different life as a non-muslim in a world without God, committing shirk or doing haraam things even if you would not do so in this life/reality and do not actually believe it in? Basically imagining myself imitating kufaars in another world because of a desire to mindlessly engage in worldly fun like other people where you wouldn’t be held accountable?

5. Enjoying viewing or talking about haraam stuff, like watching a dance and saying “it was a good dance” and NOT “dance is allowed in Islam” or like discussing what happened in a picture novel with people?

6. Talking casually with a kaafir online, not considered as a close friend, while making sure I do not engage with Shirk topics or explicitly encouraging their haraam ways/topics they bring up?

Q: If the worst people under the sun who are the kuffar became baaligh and die, will they be tested on the day of qiyaamah or what? Allah has every right so do they go to Jahannam because if Allah wanted he would have guided them

Q: A Maulana who is an Imaam of the Jaami Masjid of our town for more than 20 years said that it is permissible to go to a Hindu for jadoo treatment because it is the same as going to a Hindu cardiologist.

Please comment. Does it not bring a person close to kufr and shikr?

Q: If a person thinks that doing love affairs is not a sin, and kissing his girlfriend is not a sin, but he believes that zina is a sin. Will he become a kafir?

Q: In the past, if a person watched videos of a cartoon called "The Simpsons" and the videos predicted the future and perhaps he was not sure if he ever believed them but he has an idea that at one point he rejected that. At one point he did think about the illuminati and devil worship and devils communicating with them. The person feared falling into Kufr, so is it Kufr?

Q: Someone was speaking to me at a funeral and He said, "It's not fair. Allah Ta'ala is taking all the good people away back to Him." Isn't this a wrong statement?

Q: How was the earth created by Allah Ta'ala?

Did Allah Ta'ala create all the animals and species that are present in the world today or have the species gone through evolution that made them so numerous?

Was the world that is today the same as when it was created? How long ago (in years) was the world created?

Was there a time when there were no humans in this world?

Were there dinosaurs in this world?

Also, I know that evolution through ape-like is not correct, but Darwin also says that birds and other animals have evolved. So for example, how there were birds with a certain type of beak but now those birds are on different places where their food is different so their beaks "evolved" into different shapes depending on whichever suited their environment better. Can we as Muslims believe this or not?

Q: If a person followed Arabic classes and the teacher at times would mention criticism about the author of the book in terms of the way he structured the book. If the student used to think that the teacher is doing academic criticism and if he thought this was okay, then later on when he heard the teacher, the way it sounded did not sound correct, if the person listened to the teacher thinking it was academic criticism and okay, would that amount to kufr?