Q:
Can I keep a non mahram as a Facebook friend? If I don't talk with them unnecessarily & don't post any photo of mine? Will it be considered as zina for me? Can I give likes to the posts of non mahrams or will it be considered as zina?
Can I give salam to my non mahram relatives? Will it be considered as zina?
Q: Where I'm working, I know the people quite well. I've been working here for about 3 years or so now.
They give me duties to do, example, to take their mother or wife or sister to go shopping or to transport them from one place to another.
I personally don't like doing that because they are non mahram. My wife gets angry with me when I do those things and she doesn't speak to me.
If I do tell my boss that I can't do those duties, I know personally they will fire me or treat me differently although they are Muslims. What should I do?
Q: I just applied for a part-time job and they require that I remove my pardah (niqaab). I usually do not wear it in my home town due to my home situation as a revert and my family is against it and out of respect for them I do not wear it. However I made the intention to wear it full time even though my family would still disagree.
My question is: What is the ruling on this and would it be advisable to wear it even though it may cause arguing and tension at home, and should I ever take off my niqaab (in future) for the sake of a job?
Q: I have a sister who is the daughter of my fathers brother and mother's sister, my question is that is she a mahram for me?
Q: A girls father in law wants to shake her hand when they go to visit. It's a habit of his to shake his nieces hands and hug them.
On Eid he shook her hand and kissed it. The mother in law said he's doing like how Dada used to do for the children.
Is this allowed ?
Q: Is it permissible for the son in law to hug his mother in law if she is not old?
Q: Can a woman ride on the back of a motorcycle? The man drives and the woman rides on the back.
Q: In a joint family system, if a husband forces you to live in a shared room where all the family members, including his father and brother sleep, due to the utilization of a single AC. Is it permissible in Islam or not?
Q: We are baaligh women, and our ears are not pierced yet. Now we wish to have our ears pierced, but we cannot find a single lady to do it for us. In this situation, can we get our ears pierced by a male?
Q: Husband and I are divorced. When it comes to the baby... who should he liase with regarding her wellbeing, visitation and her needs for the month? Should he contact my parents or should he contact me?