Q: Mostly it is said that pious people (regular in prayer or other activities) are not mostly inflicted by spiritual diseases like magic/jinn possession/evil eye etc. rather sinful people are prone to these. But some ruqya experts say that pious people are more prone to these issues as Shaytan attacks more on them than sinful people and also Allah also tests them more than sinful people. Which explanation is more correct?
Q: Is it permissible to read the Quls and blow on oneself and on one's children while in the state of haidh or nifaas?
Q: I want to ask what are virtues or benefits of reciting:
سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
which is ayat-58 of Surah-e-Yaseen? I have heard that reciting it frequently is beneficial for good livelihood and health and so many other things.
Q: Is it permissible to tell a non Muslim affected with jinn to listen to Manzil at night as long as they have a bath?
Q: Please can you provide me with prophetic / Islamic remedies / duaas for the treatment of epilepsy. Such a person has been told they also get nazr. Said individual also has hyperhydrosis (excessive sweating) & weather affects this.
Q: There are people who read things for when a person's navel shifts and the navel goes back in place.
From what I know it's Quraan they read but they do an amal on 15 Shaabaan or on an odd night of Ramadhaan.
Someone mentioned to me that this is a form of sihr Is this true?
Q: Please give a wazifa to stop all the theft of time and products taking place in the business. It seems like employees are responsible for all the theft.
Q: A Muslim man offers treatment for sihr by asking for uncleaned tripe, dirty underwear, nails and hair and then also has a red parcel to add which supposedly has lentils in it, Allah knows best. Is this allowed?
Q: Is reciting on zam zam water permissible for the purpose of ruqyah?
Q: I have the habit of reciting aayat ul kursi (once) followed by the last three surahs 3 times each and then doing a dum on myself and my family members who are living in other places and countries by imagining their faces one by one and doing dum in the approximate direction.
I would generally do that amal at any time of the day with the intention of safety and well-being of myself and the loved ones. I would like to know:
1. Is such practice permissible and supported by some evidence?
2. Is there any added significance and benefit of continuing this practice compared to normal masnoon prayers for self and family members?
3. Or whether it's an innovation and should be avoided?