Q: I would like to know what is the ruling with regards to the following situation:

I have a flat which I let out. My tenant decided to move to another premises and gave me notice on the first of December for end of December. He paid rental for December already. 

I clearly told him that kindly return my flat to me in the same condition which I gave it to you. 

He said that we must do the repairs etc. and deduct it off the holding deposit which we have of his. We informed him that we are unable to repair the flat , because it is December and no one is around to work or supervise! 

The tenant moved out of the flat during December, however left one of his cars parked at the premises and also some goods of his still in the flat as well as he’s ac. He didn’t handover the keys to myself, however he did give one key to the caretaker. 

Fast forward to second of January, I’ve contacted him to remove he’s items and car And because of his items being in the flat and also being December and him not handing over the full set of keys to me, I was unable to repair and let out the flat to someone else. 

Should the tenant be liable to pay rent for January? As he only removed the balance of his items and handed over the keys to me in January and after I called him. And we are only able to do repairs to the flat now and let out for for February

Q: Alhamdullah, I am pregnant. So can I offer nafal and sunnah Salah on the chair and perform the fardh Salah by standing.

Q: I have a death sentence and don’t want to die. In Islam is it mandatory to be subjected to death no matter how severe?

Q: Can men wear fitness rings which is made of material Titanium?

Q: I have questions for marriage of a girl 

1. If she does not like one proposal, does she have the right to say no to it? Or is it only the boys' family and her parents' decision? Likewise if she likes a proposal and after istikharaah her heart says yes but her parents say no, what's the ruling here? 

2. Let's say there is a good match. However, the girl's parents think that she is too young at the time, and also not mature enough. The boy is studying and it will take 2-3 years for him to complete studies for him and get a job. In this case if the two families think they're a good fit for each other what do the girl's side say? Yes, but not right now? Is that allowed? 

3. I heard (but I'm not sure about it) that there is a Hadeeth saying it is better when the proposal has been accepted that the boy should have one look at the girl. Two questions arise. One, is this hadeeth true (and can I please have the full hadeeth by word)? And two, is that what is only allowed? That the boy can take one look at the girl? Or (as I've also heard) the girl is also allowed to ask the boy to read one quranic verse? Does this have any relation to the mahr? 

Please explain to me in detail so I can understand. 

Q: I am married to my husband on 15 July 2009. After four years he say divorce to me twice in one setting then my family said we make this home again and you will ruju with him. 

I am OK and and we start life again. Last year he again divorce me three times in one setting. My family contacted mufti and told him the whole situation. He say there is a gap in wordings and this is the last chance to continue with him and ruju. 

Now this year on 5 Jan, he again say divorce three time in one setting. Now my heart say something is against the laws of Allah. Please give me your option not live with him. He again say I am not mean it.

Q: I am a working woman and married. Both me and my husband are working in respectable jobs. I handle my own personal expenses from day one of marriage and have never asked for pocket money from my husband. 

I have two children aged 1 year and 1 month. My husband refuses to help in the my children's financial needs. Both of them are on formula milk and their combined expenditure is around 80000 which I am solely bearing along with my own expenses. 

My husband's income is more than me. He refuses to contribute even half. Alhamdulillah, I am managing but my question is what are the rights of such a husband/father over his wife and children if he refuses to contribute even 50 percent financially if he has more than enough money. What are the faraiz and instructions for the mother/wife in such a case who despite being married is living like a single mother?

Q: If a woman is fighting on the side of the enemy in a battle against the Muslims, can a Muslim soldier kill that woman in that scenario?

Q: What can a woman recite during her haidh?

Q: When I get angry I used to say divorce me to my husband. Then to explain he said "I divorce, I divorce, I divorce. If I say these 3 words it would dissolve our marriage so don't say that again and again especially over the phone when you can't predict the other person's mental state and this can destroy our marriage, so don't ask for it again'. 

So my question is, does divorce take place by saying this because he was just explaining, without any pause, that I shouldn't ask for it again and again.