Q: My husband manipulated my sister and got married to my sister without giving me a divorce. When my sister got to know that their marriage is not valid after a year, she got married to another man. That man left my sister beacuse he thought she did nikah on nikah, but that was not the case.
Q: I live in Europe and I need some money and there is no one to help me. The bank is ready to give me a loan but they want it back with interest. For example, if I get 5000, I have to return 5500 in two years. I know it is not halaal, is there any way to make the amount halaal for me?
Q: Is it halaal to earn with online games?
Q: Can I eat herbs and natural medicines for white hairs at a young age or I should leave it as is?
Q: Can women offer salaah in kameez shalwar with hijab or is it mandatory to put on an abaya till the feet? When I say kameez shalwar, I mean the one which is loose and not body revealing.
Q: My grandmother who is a widow has asked me to ask this particular question to you:
She has asked for any wazaif or any specific azkaar to be recited as she is saying that before bedtime in the night she gets some bad thoughts. She said "aise taise galat galat khayaal aate rehte hai"...I don't exactly know what she means by it but she regularly recites prayers and azkaar and Quran before bedtime. Kindly help with some azkaar/wazaaif.
Q: Girls and boys aged from 6 to 16 are sitting in the same hall where they can easily see each other. Some girls and boys up to the age of 12 are made to sit on the same table because they are on a similar level of learning. Male teachers are teaching girls up to the age of 16 years old.
Is this permissible or not, and is there any fatwa relating to it?
Q: Is it compulsory for woman to remove her earrings, etc. when taking a ghusl or can she just adjust it front and back so water can go through the holes?
Q: I want to ask you about the permissibility of trading, in crypto currencies, normal currencies and trading in stocks, in Islam.
Q:
1. Who should participate in the ghusl of a deceased person? Should it be done by the experienced people of the burial society, or should the relatives do it? What does the Sharia and Sunnat prefer?
2. A person gives a directive while living that his children should not do his ghusl because it will be an emotional/traumatizing experience for them and it is better done by strangers. Is this thinking correct?