Selling items using the odd pricing strategy and not giving change

Q: There's a trend among large retailers of using a marketing strategy called odd pricing, eg. $4.99, instead of $5. This is based on the psychological trickery of making a price more appealing. Muslim informal traders have now adopted this same strategy.

Firstly: Is this allowed, considering the origin and deceitful nature.

Secondly: These Muslim traders accept the full amount of $5. Unlike the large retailers, who give your change, the Muslim traders offer no change to the customer. This price is sometimes $199, and when accepting $200, no change is offered. Is this permissible? Surely, this is a form of stealing. At the very least, trickery.

When called out, they offer 'Urf as an excuse, saying this is the general usage in a community. However, the retailers who use this strategy gives the customer his due change. So it does not equate to the same.

Trimming a tree on the property of an apartment building

Q: I have a question regarding the trimming and cutting of trees. I live in an apartment building which has a few large trees on the property.

Is it advisable to significantly trim a large tree (which will decrease it's size significantly but alleviate the inconvenience caused by the tree to flat owners)?

Is it advisable to significantly trim a large tree (which will decrease it's size significantly in order to decrease maintenance costs associated with looking after the tree)?

Is it advisable to cut down a large tree to make way for additional parking?

Is it advisable to cut down a large tree in order to decrease maintenance costs?

Asking for forgiveness after making gheebah

Q: Gheebah is a very great sin. الغيبة اشد من الزنا.

So lots of people take it lightly and will still end up speaking bad about people and ask that person forgiveness afterwards etc.

When a person speaks bad regarding another person, if it falls under gheebat, the persons good deeds goes to the person he has spoken ill about. Now if he asks that person forgiveness, even if the person forgives him, will he get his good deeds back? Or will it be such that he can now ask Allah for forgiveness as the person has forgiven him, but he'll have to restart his good deeds?

I feel that people don't realize the gravity of the sin of gheebah, and take it very lightly. Please advise. I'm not an aalima so I am afraid if I'm thinking wrongly so I dislike saying anything regarding it incase I am erroneous in this regard.