Q:
1. How many total rakats do we have to pray in the five daily Salah including fard, sunnat, nafil, etc. according to the Hanafi madhab?
2. Is it obligatory to pray three rakats witr in Isha Salah?
Q: Can women wear gold jewellery on their legs?
Q: If I take khula and I don't do iddat period instead of iddat period can I give or my parents give kuffara for the iddat period or its necessary to do iddat and how many days iddat will be there?
Q: I would like to name my first born son Zephanaia Nishan, since it is a hebrew name, meaning "treasured by God" the authorities requires a valid reference of the name being allowed to be named. I live in Maldives. Can you please help me.
Q: I was in safar. I prayed asar one minute before sunset. Means magrib time starts from 5:59pm. I did salam at 5:58pm.
Q: I have a kid two and a half years old. He accidentally threw the Quran. Is there any sadaqah or anything which I should do?
Q: I have just started homeopathic treatment to correct my hormonal imbalance (irregular periods). I had my haiz for 8 days and was clean so I had a ghusl. Today is the 10th day and this morning I can see a very thin line of blood in my discharge. The discharge is more than the blood. Do I regard this as part of my haiz?
Q: Please could you tell me if there is any ruling in Islam for a father not to help with the looking after of his daughter with bathing her and washing her when she uses the bathroom. My daughter is now six and insha Allah another girl on the way. My mother in law refuses to let me help and insists only she and my wife may do this.
Q: I have heard from other movements (like jamathe islami and salafi) that Fazaile Amaal which is read and followed mostly by tabhleegi jamaat contains some errors which is due to fault in transmission of information from ancestors is it true mufti Saab?
Q: My father passed away some years ago. At the time of his passing the house belonged to him. At that time two of my siblings were unmarried and living with my parents. A family member advised to sell the house and distribute the proceeds according to shariah. We did not do this at the time due to my mother and two siblings still living in the house. So to avoid any complications we all agreed to give my mother the house and put it on her name. Was this the correct procedure?
My siblings living in the house looked after and maintained the house up to now. Now my one sibling got married and has moved out and the other is about to be married. He would like to now sell the house and purchase another house in another area. This new house will be on my mothers name but my sibling who is getting married will live with my mother there. Is this the correct procedure or should my fathers house be sold and each person be given their share of the inheritance?