Q: A person upon whom hajj became fardh did not delay in performing hajj and set out for hajj the same year. However, during the journey, he passed away. Does Hajj-e-Badl have to be performed on his behalf?
Q: What should be done in the case where the deceased made a bequest that Hajj-e-Badl be performed on his behalf, but one-third of his estate is so little that hajj cannot be performed with such a small amount?
Q: What should be done in the case where the deceased made a bequest that Hajj-e-Badl be performed on his behalf from his wealth, however one-third of the estate is insufficient to meet the expenses of the hajj from his hometown?
Q: Will the Hajj-e-Badl be valid if the deceased or the sick person specified a place (other than his hometown) from where the Hajj-e-Badl should be performed?
Q: Will the Hajj-e-Badl be valid if it is performed from a place other than the hometown of the deceased?
Q: From which place should the Hajj-e-Badl be performed?
Q: Can a healthy person appoint someone to perform a nafl Hajj-e-Badl on his behalf?
Q: Is it permissible to appoint someone who has not performed his fardh hajj to perform Hajj-e-Badl? If such a person performs the Hajj-e-Badl, will the Hajj-e-Badl be valid and fulfilled?
Q: Can a female perform Hajj-e-Badl on behalf of a male or female?
Q: Can a healthy person appoint someone to perform Hajj-e-Badl on his behalf (for his fardh hajj) despite him not having any valid Shar’ee excuse not to go himself for hajj?