Q: I am a Muslim woman who is training to be a nurse. I was wondering if it is halaal to work as a nurse. I will have to work and have contact with male patients. The work clothes are also not completely covering, so men can see my arms.
Is the money I get as a nurse halaal? Should I continue studying as a nurse or switch to another career?
Q: If someone wants to revert to Islam, how do they take the shahadah? Kindly tell me those words (the shahdah) which one has to utter.
As far I know, it is like is, La ila ha illalahu mohammadur rasululah.
Are these words sufficient for the shahadah to again become a Muslim because it is basically called the first kalimah in Islam. Are there are some other words fro shahadah (for a person to again enter in Islam)?
Q: I would like to enquire if it is permissible to study a diploma in Iridology. It's got to do with diagnosing conditions by looking into a persons eye to detect nutrional deficiencies and conditions etc. Please advise if Iridology is permisible within shariah especially when it comes to our Aqaaid.
Q: If someone claimed that Nabi Isa (alaihis salaam) was crucified or killed by the Jews or any one else, does the person making the claim commit kufr?
Q: “What the Ahlus Sunnah wal Jamaa’ah believe is that Hell will never cease to exist or be extinguished”.
Does this mean that the fire of hell will never be extinguished?
Q: On the internet there are many articles written by non-Muslims on the subject of intimacy - specifically ways of satisfying the wife - hundreds of articles that deal with the biology of a women and her private organs.
What is the Islamic perspective on this? Is this going too extreme and out of the bounds of modesty?
Q: My son is interested in studying b.com investment management. He wants to know if its permissible and the fields thereafter to branch in regarding it?
Q: What is the role of secular studies in Islam or what is the stance of Islam on secular or dunyawi education?
1. Is it permissible, is it recommended, is it a haqq of a Muslim, is it of any any benefit or harm?
2. Should a man get dunyawi education and should a woman get dunyawi education, and upto what level?
Q: Girls and boys aged from 6 to 16 are sitting in the same hall where they can easily see each other. Some girls and boys up to the age of 12 are made to sit on the same table because they are on a similar level of learning. Male teachers are teaching girls up to the age of 16 years old.
Is this permissible or not, and is there any fatwa relating to it?
Q:
1. Is it obligatory to follow a mazhab?
2. What is the concept of mazhab?
3. Which mazhab is best to follow?