Distributing inheritance

Q: I have a moral dilemma which I need some help and guidance with. My husband passed away a few months ago and we are in the process of distributing the inheritance within the heirs. I have a son and a daughter and his both parents are alive. There are two sums of money. One was given by the office to me and I want to distribute it among ourselves according to shariah. This was totally my husbands money. The other is our savings in which we both contributed but were in his name. My contribution included the money I got from my father as well as the savings I did when I was working. My question is do I deduct my portion from our savings before distributing it according to shariah? Or since it was no longer in my name I cannot claim it and all of the savings will be divided. One problem is that the matter is being settled by court in the form of succession certificate where it is expected that the court will keep the children's inheritance for safekeeping until they are 18. That means I will have access to only the amount that the court will give to me i.e. 1/8th. Kindly advise what should I do.

Imagining Allah Ta'ala

Q: I know that Allah is noor/made of noor but it is not like the ordinary light. So I used to imagine a bright light that maybe we will see Allah like this. It was a 'what if' question. But then I forgot about it. I neither accepted nor rejected, is that kufr?

Moreover we studied at school that everything is created from the noor of Allah. Is that kufr too? Do I need to restate my shahadat? Because I probably thought that there is a possibility that he looks like this. Now I know that whatever we imagine him to be like, he is not like that. If these are not kufr, please tell in what circumstances would these assumptions turn into kufr.

Breaking an oath

Q: When I was in grade 7, around the age of 13, I'm not sure whether I was baligh then, but our school went in a camp tour and at the camp some of the boys including me were swearing when we were talking. The camp instructors heard us swearing and reported us to the teachers who then threatened to report us to our parents. Me being young and terrified I said to my non Muslim teacher out of fear of my situation 'Kassam I won't swear again'. Does this count as an oath? Also when I was in grade 8 I felt ashame of an act that I committed so I said while making dua, "Forgive me for committing that act,  kassam I won't commit that act again" I haven't sworn or think I've used a swear word since and I've committed the second act about 10 times in the last 5 years.  

I want to know if this counts as a breaking an oath and what do I have to do to get forgiven? And do these oaths even count because I'm pretty sure I wasn't baligh for the first 'oath', and the second one I made when I was baligh while making dua I said those words ' kassam I won't do it again' Does the oath count?

Marrying a Barelwi

Q: A marriage proposal came for my daughter. The boy and his family involve in barelvi practices which we consider baseless, as my family is firm deobandi. In the situation, should I consider this proposal or not? If I refuse it would I be sinful because there is no big issue in the proposal apart from that. Please guide me properly so that it would help further.

Marital issues

Q: Is it wrong to be angry at my husband? It has been nearly two years of marriage. We have a 9month old daughter. I'm 24 and he's 36.Whenever a problem arises between us, I'm always the one to ask for forgiveness just so we can move on. I heard it is not advisable to sleep over such problems because it escalates so I try to talk to him before going to bed. What hurts is that whenever I go to beg him, he doesn't pay attention.  He's either on his phone or facing the opposite direction. When I was pregnant,  due to so much stress, I would become moody at times but it didn't mean that I would disrespect him, a particular night I was cooking and I became moody so he came back from work.the way i acted wasn't the normal way so he got angry . I then realized I had to beg him and so I went to him knelt down and asked for forgiveness but he didn't even acknowledge me. I was in that position for long because I wanted him to say it's ok, but he never did to the extent my food grew cold.then he looked at me and said I should stop behaving like a manafik...hypocrite. wallahi, it felt like I was stabbed deep in my heart. .I cried in the kitchen.the next day I went to talk to him and I couldn't control the tears...I really didn't want to cry but then my husband started imitating the my face as I cried. Then, it dawned on me that it wòuld be of no use. So I made up my mind never to cry in his presence again. This happened last year.  Now we have another misunderstanding and he's mostly at fault . I had pains on my legs and send and he told me to carry out child and i said pls just leave her there he got angry and yelled at me if I was high on something.  I said what do I mean high on something. And that was it. It's been two days and we haven't really spoken to each other. I cook, clean and do everthing as usual except eat and joke with him. I'm really angry with him beacause I went to talk to him so we could move on that same night but I literally had to beg him to even listen , he had his back to me the whole time.  It felt like I was talking to a wall or myself. i said pls turn and face me so we could really communicate,  He said is it not ears  He uses to HEAR? I then talked to him and how I felt and I wanted him to say something but as usual I was ignored so I got upset left to the living room.  My baby started crying; he just took her and dumped her where I was and went back to sleep. I'm just tired of his behaviour,  I believe I deserve a better treatment.  So I decided I won't talk to him until he is ready to apologise. He always says im a small girl, he treats me like I'm dumb and foolish just because I'm patient, hardly allows me to see my relatives except his own, holds my credit card,yells at me, says I should never complain of tiredness.He's never helped me with our baby at night only during the day,wen she cried he hisses and sends me to another ròom, so when I complain of tiredness,  He said from today don't ever say you are tired. Is it because I'm too quiet? I know he has rights over me but I do too and I deseve better. How do I get him to even listen to me? I need a shoulder to cry on at times, am I asking for too much? He complains that I don't know How to beautify my self but wenever I take my time to do so he never compliments me, I yearn for things like that but I never get it.He said I can't get everything. He has his good sides but I feel this is important because it's really weighing on me and may cause me to start treating him differently. How do I change him? Please advise me.

Halaala

Q: My situation is a bit confusing and embarrassing.

I married a man who I dearly love and who loves me. However during our marriage we fought quite a bit, I think it was because we were rececenlty married and because I came from a family of all girls with no father in my life and he came from a family of all boys. I think marriage was a shock. Deen was a big factor in our lives alhamdulillah. Unfortunately my husband divorced me 3 times. After the third time and our separation he regretted it unbearably. I missed him very much and realised all the silly things I had done and got angry about during our marriage. 

I then did halala, I know it's immoral hence embarrassed telling you. I didn't tell my husband or anyone else no one knows until this day. When I married I did not mention anything about halala at the time of the nikah and even before hardly except that the man knew I missed my husband and just wanted to back home to him. I can't remember I I mentioned that I might want divorce, but if I did it was definitely not at the time of nikah. This man never told me he was marrying me to give me back though, deep down I knew. I feel that this part of the nikah was valid. My concern is with the fact that he didn't match me in kuf and I had no wali present. I am a covered girl and my family quit pious and this man seemed religious however I found out he goes to mixed wedding etc, he is Lebanese so I assume there isn't much segregation between cousins and inlaws. There were two witnesses and a man that I chose to be my wakeel at the nikah. There was ijaab and qubool.

(Question 1) Was this valid even though he didn't match me in kuf? I asked one scholar here who said it's valid even without kuf, then I got paranoid and wanted confirmation so I asked another and he said it is invalid. I  am so confused because if it is invalid then my current nikah with my husband is also invalid. 

After my Iddah I am now back with my first husband and we are soo happy and getting along very well MashaAllah. I honestly feel like I have married another man when it comes to understanding and caring etc and I feel like I have changed too in a good way. I am also now preganant. 

My question is, (question 2) why has Allah blessed me and continued to bless me after such an immoral act I have done? It keeps me from doing extra amaal because I feel like I have deceived Islam too and am living in a haram way but Allah has blessed me and husband with happiness , (question 3) should I feel guilty about the halala for ever? Or should I let go? (Question 4) should I leave my husband because I did halala to get with him? I'm so confused and feel horrible for my bad deeds (question 5) do I still get reward for serving my husband etc even though unmarried him by doing halala?