Q: If a woman always suffers with discharge and after waking up if she is doubtful about having a wet dream but certain that there was no orgasm or climax. Does she have to take ghusl?

Q: I was dreaming and felt this rush of feeling. I didnt visually see someone orgasm in my dream, and also I’m not sure if this was an orgasm or not, because of my doubts, is ghusl obligatory?

Q: Please advise how a young widow with an infant child will cope with the following situation:

Her society and customs and practices require that if she marries anyone, her infant child will be taken away by her in-laws. Her father will not approve of any marriage, even if it is with a Muslim, if he is not from the same country as her, even if the man agrees to keep the child with his mother whom he will marry. The infant will be deprived of his mother’s love if she marries any man of her family’s choice. Staying single means she runs the risk of committing sin (maybe zina) which she does not want. In this situation, as she is an adult widow and not a virgin and has physical needs, can she not undertake a secret marriage?

Q: If a woman's ankles get exposed while performing salaah, will her salaah break? Also, how much of the leg being exposed breaks the salaah? 

Q: Whenever I do the two sajdahs and sitting in between, I do it quickly. However, I make sure to properly sit on my legs before doing the second sajdah. as long as I do this, is it ok if this process is done speedily?

Q: Is it permissible to do certain things in dedication of a deceased person? For example, if the deceased used to like racing or boxing, can we do the same in memory of the deceased?

Q: My grandfather passed away a few months ago and my grandmothers iddat will be completed on Sunday insha'Allah, is there any specific procedure in which she must "break" it? 

Q: Can I send emails to people who have provided their email ID's publicly to present them my company's services, they have the right to answer or not to answer?

Q:

1. Is opening a 'Shariah-compliant' savings account at a bank or at an 'Islamic' Bank with the sole intention of the bank safekeeping your money permissible if one intends to give all 'profit' earned in charity?

2. If one already has an investment account at an 'Islamic' Bank that claims to follow a Profit-and-Loss mode of financing, what should one do? Should we close down the account?

3. Is it against taqwa to save/invest money for the future?

4. What are the permissible means if one wishes to save/invest?

Q: Can we keep our daughter's name Anaum Rizqin Inayat?