Q: If someone gets a mortgage for a house and then does taubah, he still benefits by keeping the property and also being forgiven.
How is this fair compared to someone who avoids doing so?
Q: Can you please verify if the 17 tasbeehs we read for a marhoom after the funeral is in the Hadith, if not then is this practice not a bidat?
Q: Are we allowed to plant, plants on the grave?
Q: Is one allowed to shave the moustache if he does not have a beard at all?
Q: I want to ask that if this debit card is halaal which is charging 1.5 % fees on international transactions and they charge 23.44 Pakistani Rupees after exceeding the limit of atm withdrawal which is 3 within a month?
Q: What is sunnah of wearing an imaamah (turban) e.g. length, colour, etc.?
Q: If someone slaughters an animal for the jinn, is this major shirk?
Q: If one suffers from knee pain, can one pray on prayer mats that are softer and thicker at the feet and knees end than the sajdah end, such that the sajdah area becomes lower than the feet and knees?
Q: Do any of these constitute as SPECFICALLY SHIRK/KUFR (have I come out of the fold of Islam for these things):
1. Playing video games that have magic in them, voluntarily pressing buttons that make the character use magic?
2. Saving digital pictures/art online in a personal online account like Pinterest or Discord, using them as profile pictures or sending them to other people? (NOT producing/making them myself)
3. Watching videos of haraam stuff or people doing haraam stuff like playing a game, animated show, dancing, singing, drawing, or just of animate objects even if you do not believe that these are halaal actions or disallow shirk in your heart/mind?
4. Making up/imagining/daydreaming scenarios in your head where you have a completely different life as a non-muslim in a world without God, committing shirk or doing haraam things even if you would not do so in this life/reality and do not actually believe it in? Basically imagining myself imitating kufaars in another world because of a desire to mindlessly engage in worldly fun like other people where you wouldn’t be held accountable?
5. Enjoying viewing or talking about haraam stuff, like watching a dance and saying “it was a good dance” and NOT “dance is allowed in Islam” or like discussing what happened in a picture novel with people?
6. Talking casually with a kaafir online, not considered as a close friend, while making sure I do not engage with Shirk topics or explicitly encouraging their haraam ways/topics they bring up?
Q: If a man has no children, can he allot all his inheritance to his one adopted child?
If a man has no children but has nieces and nephews, so he adopts a baby. Now, he has some inheritance on his name also. Their child, being a female got married. And now the man is willing to transfer the inheritance to his child completely as his brothers didn’t help him even a little in building the inheritance nor did the nephews and nieces. But the man had heard that inheritance could not be transferred to the adopted child. So, is there any possibility that the man can inherit all his property to his only adopted child legally by Islam, or if not then is it possible for the man to sell all the property to the child’s husband and the child’s husband then shifts the property to the man’s child name? Please help me in this regard.