Q: I am Muslim. Can I write gay fiction, without any kissing scenes or sexual activity, only holding hands, cuddling and love confession...

Q: 

1. What kind of illnesses would one have to disclose when seeking a wife? 

2. If the illness is not current, does it have to be disclosed i.e. if one used to have ocd/waswasa issues in the past and one has healed a great amount, would one have to inform a potential spouse of it in case it could creep up again? 

Q: 

1. I am going to marry a girl who is 7 years younger than me. 10% of my hair is white and I want to dye it black to look younger for her. Is it permissible? 

2. Is hair transplant permissible?

Q: I live in India. In my locality most of the people are non-Muslim and I want to know if it is okay to take them as close friends and participate in their religious gatherings or festivities and alike? 

Very few greet by saying Namaste how to reply to it? 

Q: Is it possible for a man to lead in salah his female mahram family members? So can one man and one woman pray in congregation? 

Is the presence of atleast 2 males necessary for congregational salah?

Q: I would like to know if I can pay zakaat in the form of making a set of spectacles (frame & lens) to a patient that cannot afford / or where the parents of the child (15 year old) are in financial difficulty and can accept zakaat, based on what we know of the family.

Q: Is Tahajjud more rewarding and virtuous than fard salah?

Q: What can one do to control his anger, cool his temper and prevent anger breakouts, and how does one get rid of any grudges or frustration one feels for another person?

Q: As I understand, after the burial of the deceased, it is Sunnah to recite the beginning verses of Surah Baqarah at the head side and the last verses of Surah Baqarah at the feet side. Additionally, a dua is typically recited. In our practice, we first recite Surah Fatiha, followed by the beginning verses of Surah Baqarah at the head side, and the last verses of Surah Baqarah at the feet side, which are recited loudly so that everyone can hear. My questions are as follows: 

Is it permissible to start with Surah Fatiha? In the narrations, only Surah Baqarah is mentioned, and not Surah Fatiha. 

To what extent is it permissible to recite these verses loudly? 

Afterward, a dua is made facing the Qibla. This dua is a collective, loud dua where the Imam makes the dua aloud and everyone responds with "Ameen." 

My questions regarding this are: Should the dua not be made individually? To what extent is it permissible to make a collective dua after the burial?

Q: During tawaf on the first floor there are times where construction barriers are blocking off certain areas. It is such that we have to walk diagonally where our shoulder moves away from the Kaabah and it seems like our back is facing the Kaabah (but we can't be certain because we can't see the Kaabah from the first floor). It happens few times during tawaaf. What should we do in this situation?