Talaaq

Saying to one's wife "I give you one"

Q: I am married and I had a argument with my wife. Whilst arguing one thing I said to her whilst in anger was “I will give you divorce” My intention
was that I would consider a talaaq not give a talaaq. We carried on arguing and I kept telling her to be quiet and speak to me slowly. She did not and this made me very angry and in that situation I said "I give you I give you one" realising that what I was about to say could break our marriage I stopped short of saying anything else. I did not mention the Talaaq  word when I said “I give you” as I realised what it would mean I had given divorce. It was not my intention to give talaaq, my intention was to stop the argument. I have been told that I have used kinayah words and because I had realised what it would mean if I had said the Talaq word and I stopped short of saying the actual word and I did not have intention of divorce, the Talaq has not taken place. Can you please confirm that what I have understood is correct. Please note I follow the Hanafi school of thought.

Husband telling the wife "Tumhe azadi ho jo chaho dekho"

Q: One day in a fight my wife on her freedom to watch any program on Television, she said she will watch anything on Television irrespective of my stoppage. I said that "Meri taraf se tumhe azadi ho jo chaho dekho lekin suba gane mat suna karo". Please advise in the light of above circumstances if my above sentence constitute Talaq e Bain as I heard azad word constitutes Talaq without any intention?

Sending a letter of divorce via post

Q: I am an Indian and my wife had filed a dowry case against me without any reason and based on that I had to give her talaq in writing back dated [13.11.2013] that is one month before from the day the they have called me in the police station [16.12.2013]. Otherwise they would have put me in some other cases. Since I am staying in gulf I have send a written letter to her on talaaq and sent the same by post. However I have pronounced talaq in front of her father and and other witnesses after a month [28.12.2013] in the police station over the phone. Now my question is which talaaq is valid the one which I pronounced in front of everyone over telephone or the one which I sent a letter to her house with witness signature but at that time during sending the letter I verbally did not pronounce talaq. Please advice which talaq is valid and how to count 3 months iddah period?

Telling one's wife "go" in an argument

Q: I suffer from wasaawis, but not on a major level, just mildly. I was arguing with my wife and she kicked me. After this I said go. My intent
was if that is how you are going to treat me then just go. At the same time the thought of divorce kept going through my head. Then I thought to myself this could mean divorce and immediately thought to myself I am not intending divorce. Did divorce occur in this situation?

Husband not supporting the wife and ill treating her

Q: I have been married for three years. I am a doctor and doing a job since the last 9 years. My in laws are very well off but after marriage my
husband simply said that he cannot bear my expenses and even asked me to give my salary to his mother. I started giving a handsome amount to his mother every month but I had to bear all my expenses myself. My husband also wanted sexual relations as many times a day as he desired and when I refused he beat me when I was four moths pregnant with my first son. At the time of birth of our first son I bore all the expenses myself and I told my husband that I will not give my salary to his mother since I have to look after myself and my son. My husband and his mother started pressurising me to quit my job and when I refused my husband beat me very severely. At that time I was pregnant. Then my mother in law asked me repeatedly to get the pregnancy aborted which I did not and I came to my mother's house in march 2012 and since then I am bearing all the expenses of my kids and me all by myself. My husband does not pay a single penny and hardly ever calls to ask about the kids. In the light of these what does the Shairi'ah say about my not wanting to have any sexual relations with my husband? If I take khulaa what would be the status of my kids knowing that their father does not care about them at all?