Q: There is a verse in the Quraan in which Allah (SubhaanaHu Wa Ta'alaa) says that the patient ones will be given reward without hisaab. Does this mean they will not be held accountable and given immediate entry into Jannah or does it mean that they will be given reward after accounting but a lot of reward?
Q: If a group of people were reciting Quraan Shareef together and they read an ayah of sajdah, how would they make sajdah? Would they make just one or one for reading and one for listening?
Q: For a very long time we used to hear noises in the house at night. We would hear people walking up and down the stairs, down the corridor, chairs moving and the bathroom taps open at night. Even some that would visit could hear the sounds. We would get sick very often but every time we went to doctors and did various tests it would all be clear. Nobody could tell us what was wrong with us.
From the beginning of the year we started playing Quran Sharief in the house in the background 24/7. Ever since, we haven't had any issues Alhamdulillah. We stopped hearing the sounds and our health has been better. Alhamdulillah Is this disrespect to the Quran Sharief?
Q: Am I correct to say the following.
1. Allah guides whomsoever he wills and Allah misguides whomsoever he wills?
2. If true, then what should I think of a person who questions the above?
Q: If a person recites Surah Waqiah in the Maghrib Sunnats, is the Surah Waqiah of the night fulfilled or does he have to recite it separately while looking in the Quraan?
Q: Can one make multiple intentions when reciting Surah Ikhlaas 3 times? For protection (part of morning duas) as well as for isaale thawaab?
Q: What are the benefits of listening to the Quraan?
Q: I wanted to ask Mufti Sahib for some advice for Hifz Asatiza. There is a need to mark mistakes in students' Qurans to conscientise them of their mistakes. However, it is taken to another level where words of Quran are circled, overlined many a time on the word. Please advise the correct method so that we can practice.
Q: If a person is sitting in the masjid in the 3rd or 4th saff with people sitting in front of him and he is sitting at the back of them, can he read Quraan on the mobile. Will it be dishonouring the Quraan as he is sitting at the back of person and reading Quraan on the mobile. It means the Quraan is at the back of a person.
Can one read Quraan in the Haram of Makkah when people are doing tawaaf, or sitting in front of a person, or will it be not correct?
Q:
1. When reciting Quraan, is it permissible to read without moving the lips and tongue?
2. When reciting Quraan, is it permissible to move the tongue but not the lips?