Q: Can a woman travel from a mahram to a mahram via a flight less than 3 hours?

Q: "Over the past weekend in Cape Town, a so-called 'Muslim' Lesbian couple made 'Nikaah'. A few queries: 

Islamically, what is the status of these girls? Is it correct to say they have committed Kufr and are out of the fold of Islam? 

Do the families of these girls excommunicate them or how must they be dealt with? 

If the parent/s of these girls condone this 'marriage', attended it and approved, what is the status of their Imaan? Have they also committed Kufr and left Islam? Does the family and society have to excommunicate them for this? 

Someone says, 'only Allah can judge', 'make Dua for them and they may return to Islam', 'we can't be harsh on them otherwise they may never listen', are these statements correct? 

Could Hazrat proffer Naseehat on this matter?

Q: When a person reads Surah Yaseen once, he gets the reward of reading the Quraan 10 times. If for example he makes the intention of isaale-thawaab for 10 people in his family when reading the surah, will they each receive the reward of 1 Quraan each, or 10 Quraans each? As in is the reward divided amongst them or each person gets the full reward? 

So when making intentions as well for isaale-thawaab, is there a difference between saying "all the marhooms" or specifically mentioning a person's name that you want the reward to be sent to?

Q: I wanted to enquire if Iman (faith) is a necessary condition for purification of wealth (giving in charity, to purify one's wealth, without expectation of reward)? 

If a person does not identify as Muslim anymore, and has apostatized, and does not believe in the religion (does not believe Islam is from God but instead that it is man-made), but still believes in the financial aspects of Islam (eg: giving in charity and purifying any ill-wealth), would his purification of wealth be considered valid (as he is not a Muslim)? 

Would he need to repeat this purification of wealth (whatever sums of money he gave in charity with the intention of purifying his wealth) if he does tawbah and returns to Islam?

Q: I want to know if trading gold on the forex stock market is allowed? 

From my understanding... You are buying shares of gold that is in a gold bullion (equivalent to a shop). Gold prices fluctuate so you can either buy or sell gold daily... This gives u a profit/loss and you get your money daily. To know whether gold price is going to go up or down, careful market analysis is done daily to see where the support and resistance levels on the chart are. (So it's not really a guess or gamble if you read the charts according to what you learnt). The only time the market is unpredictable is when news events are on. Then the gold price does not follow the analysis (as business is unpredictable as well). 

I've heard that in order for it to be halaal, a physical exchange has to be done. But with today's technology, no physical exchanges actually do happen. Everything gets done digitally. 

So if physical exchange is a must, then are ALL investments haraam? Like the cattle investment, cattle feeding scheme investment, property investment and shares in big companies? Please advise

Q: If a father passed away leaving debts behind (even though in his life he might have been a bit lax in trying to sort out things quickly), is it waajib on the heirs to settle the debts? Or will it be regarded as Ihsaan if they sort it out? 

Lastly, if the heirs do not have the ability to sort out things then what should be done?

Q: In a GP practice, patients come often for a sick note without being actually sick. Most will say they are tired and need a day or two off. Some practitioners charge for a sick note as a business transaction. 

Is it permissible to rather consult the patient and do a general check up (blood pressure and sugar) and give multi vitamins and then give the note or is it not permissible at all?

Q: How many umrahs is a person allowed to perform in one day?

Q: I am in an Islamic institution and students were given a task to write an essay in the first point of view of a captive of Badr and the Sahaabahs treatment to them and the captives feelings and thoughts regarding the Sahaabah. Students were given creative freedom and encouraged to use their imagination, as accuracy was not the main focus of the task. However, a few concerns were brought to attention. 

Students were concerned that as they had to write in the point of view of a Kaafir, they would have to write unpleasant things about the Sahaabah and Islam. Another point of contention was that since it was purely fictional, they could make up stories about the Sahaabah and their treatment towards the captives, as well as the inaccurate living situations of the captives. Is this task permissible?

Q: Please advise: 

The Qabrs of Ambiya عليهم السلام, Awliyaa of the past رحمهم الله تعالى etc. especially overseas are built upon. Is this something permitted in other mazahib? Is this something that should be rectified? 

Someone had seen this link as well and was inquiring if this is a website that is reliable.

https://islamqa.org/hanafi/qibla-hanafi/43790/is-it-permitted-to-build-…