Giving false information that one is divorced
Q: A person is married but one day when another person asked him, he said that he is divorced. He had no intention to divorce his wife.
Q: A person is married but one day when another person asked him, he said that he is divorced. He had no intention to divorce his wife.
Q: I am currently in the process of obtaining a faskh, due to my husband having extra marital affairs with multiple women to which I have proof. We have two daughters aged 3 and 1, the children reside with me in my parents home and he visits and sees them whenever he wants, I have no problem with this.
I have never worked during our marriage and although I am trying financially, I cannot provide everything for my children. I don’t have a car and he has 3.
My question is, once the fasakh is finalized, what financial obligations is he required to regarding the children?
Can I request a car, allowance (money especially when taking the children out) to use for the children?
Q: I have an important issue which requires guidance.
Incident description
My marriage took place on 18-12-2023. After the marriage, until now:
✦ There was no separation
✦ There was no alone time
✦ There was no intercourse at all
After this, on January 1, 2026, I divorced my wife. The words of divorce were as follows:
"You are divorced" — (first time)
"You are divorced" — (second time)
"You are divorced" — (third time)
These three sentences were separate—they were not said together in one sentence.
Question 1: Did only one of these three divorces, given in separate sentences before Rukhsati and Khalwat, actually take place, or all three?
Question 2: Can we both get a new marriage without Halala?
Question 3: What are the conditions for a new marriage?
Q: I need clarification on a matter. My wife and I have been having marital problems for some time and we have 2 sons ages 6 and 10.
First question, we live in a non-Muslim country whose laws contradict with certain shariah rulings. For example a court does not consider the shariah method of child custody. As a Muslim, which law prevails? My reason for asking this is I was told that you cannot follow shariah when it suits you and not when it doesn't.
Second question, in terms of children, my wife has said that if we have to divorce, then I will only get to see my kids every second weekend, is this Shariah? I seek clarification on this matter and understanding as in todays time we do not do what is in the best interest of the child but rather our own selfish needs based on hurt and trauma we have went through in our marriage.
Q: If a woman is divorced and has 2 children; 1 girl (14 years) and 1 boy (25 years). If she gets married again, should the daughter stay with her son or stay with the woman and her new husband.
Note: Her ex husband is not in the position to keep the girl.
Q: If ilaa takes place between the couple, what is the procedure for the same couple to remarry and can they remarry during iddat?
If a couple wants to do tajdeed e nikaah, can they do it while the wife is pregnant?
Q: If one talaaq takes place and it is talaaq e bain and the first talaaq, can the same couple remarry in the iddat period?Is marrying of the same couple during iddat allowed, in Hanafi fiqh?
Q: I was told that if talaq e bain takes place once between a couple, the same couple can remarry during the time of iddat? So I want to ask, is it true that the same couple can marry during the iddah period according to Hanafi fiqh?
Q: I have been divorced thrice before consummation by my ex-husband on call.
We were on a terrace once but not in complete seclusion, there was another girl there with us. Also another time it was when we were in an educational institute but it was open, people could easily pass through. The other time it was in a lab where the windows were glass and see through, no physical touch took place.
Do I have to observe iddat? And have all three divorces taken place? Because some muftis are saying that three divorces given in a single sitting are counted as one.
Q: I am a divorced woman with two daughters under the age of 9.
I live with my parents and travel with them. Is it necessary to seek permission from my daughter's father everytime I take them out of town. I let him know out of courtesy and I only travel with a mahram.
My children's father demands that I need to ask him before taking his daughters anywhere and when I do, he refuses the permission. He also wants to know exactly where I'm taking them, but I am afraid that he will show up there and harass ME. I know he's doing it just so he can control where I go and know where I am, but I am not his. I just don't want to be doing anything wrong Islamically whilst they're in my custody.