Q: What should be done in the case where the deceased made a bequest that Hajj-e-Badl be performed on his behalf, but one-third of his estate is so little that hajj cannot be performed with such a small amount?
Q: What should be done in the case where the deceased made a bequest that Hajj-e-Badl be performed on his behalf from his wealth, however one-third of the estate is insufficient to meet the expenses of the hajj from his hometown?
Q: Will the Hajj-e-Badl be valid if the deceased or the sick person specified a place (other than his hometown) from where the Hajj-e-Badl should be performed?
Q: Will the Hajj-e-Badl be valid if it is performed from a place other than the hometown of the deceased?
Q: From which place should the Hajj-e-Badl be performed?
Q: Can a healthy person appoint someone to perform a nafl Hajj-e-Badl on his behalf?
Q: Is it permissible to appoint someone who has not performed his fardh hajj to perform Hajj-e-Badl? If such a person performs the Hajj-e-Badl, will the Hajj-e-Badl be valid and fulfilled?
Q: Can a female perform Hajj-e-Badl on behalf of a male or female?
Q: Can a healthy person appoint someone to perform Hajj-e-Badl on his behalf (for his fardh hajj) despite him not having any valid Shar’ee excuse not to go himself for hajj?
Q: A sick person appointed someone to perform Hajj-e-Badl on his behalf. After the Hajj-e-Badl was performed, he recovered from the illness. Since he now has the ability to perform hajj, is it compulsory upon him to repeat his fardh hajj or will the Hajj-e-Badl suffice?