Omitting Tawaaf-e-Widaa due to haidh or nifaas
Q: Is it permissible for a woman to omit tawaf-e-widaa on account of haidh or nifaas?
Q: Is it permissible for a woman to omit tawaf-e-widaa on account of haidh or nifaas?
Q: If a person omitted the Tawaaf-e-Widaa without a shar’ee excuse, will damm become waajib upon him?
Q: If a person delayed the Tawaaf-e-Ziyaarat till after the days of Qurbaani due to illness, will damm become waajib (compulsory) upon him?
Q: If a woman delayed the Tawaaf-e-Ziyaarat till after the days of Qurbaani due to haidh or nifaas, will damm become waajib?
Q: What is the ruling if a Haaji delayed the Tawaaf-e-Ziyaarat till after the days of Qurbaani without a valid shar’i reason?
Q: What is the shar’ee ruling regarding a person who has the means to perform Hajj but does not go for Hajj due to him having many responsibilities such as seeing to the business or taking the children to school?
Q: A woman sets out to perform Hajj. Before performing the Tawaaf-e-Ziyaarat she experienced haidh. Can she perform the Tawaaf-e-Ziyaarat in the state of haidh?
Q: What is the shar’ee ruling regarding a person who has the means to perform Hajj but does not go for Hajj due to him not being able to find someone to run his business in his absence?
Q: A person owns many acres of land which is his only source of income. However, if he sells some portion of the land or all of it then he will have sufficient wealth to perform Hajj. Is Hajj compulsory upon him?
Q: If a woman has the means to perform Hajj but does not have a mahram to accompany her, will Hajj be compulsory upon her?