Q: By taking into account hadiths and Quran, are there any criterias about the boy to see when the father receives the proposal for his daughter? (such as beauty, wealth etc for example). And what about the criterias in the reversed situation? ie to what should see the boy's parents concerning the girl?
Q: I am currently engaged to a certain girl. We are completely in love with each other and go out together all the time. To save ourselves from Haraam we want to make nikah asap. However our parents are very adamant that we are still young and the nikah should be made 2 years from now, and they dont mind the Zina that is taking place. My plan is to make a secret nikah now and 2 years later I will have a normal nikah in the musjid. However, I heard a Mufti saying that this way of secret nikah and then open nikah later on is not permissible because it is haraam to make a 2nd nikah with the same lady again, it is playing around with Allah's Deen, is this true?
Q: A muslim girl and boy were in conversation in front of two male witnesses in which they expressed their desire to marry each other. Does this constitute a nikah?
Q: A child drank milk from a woman. Later vomited it all out. Would it be haram for this boy to marry this womans daughter. The families are very close to each other. (I said no, but they said, the boy vomit it out. i said, there is a possibility that some stayed in the stomach.) They want a response from a mufti saheb. To complicate it shiek Usaymeen of saudi arabia in his fatwa kitab said so long as it is not beyond 5 sucklings it is ok, this maybe the hanabila view. The person asking is hanafee)
Q: A person has been married since 16 years and has three daughters( 14, 12, 7 yrs) and a son (3yrs). One or two year before marriage his mother in law was intimating him after that they( he and his mother in law) had sexual contact but not intercourse (dukhool). After the marriage they did not have that type of relation. Yesterday he heard from some source that her daughter was haram for him, so his marriage is not valid with her daughter. In that case children are also not halal with him and his wife. He loves his family very much. At the time of marriage he did not know her daughter will be haram for this action. He is very ashamed for his action since that time till now and asked forgiveness from Allah. Now he is very much worried about his wife and children. His wife did not know about that. We live here alone, where she will go. It will be very difficult for my daughters and son to survive with separated parents. My question is, his marriage is valid or not. If not what can he do to save six lives (any kuffara). May Allah reward you here and hereafter for helping his children, wife and himself. I will wait for your answer.
Q: I cohabited with my wife whilst she was in haidh, what is the shar'i ruling?
Q: At work we have a muslim male who has been having relations with a non muslim female.we are not certain if she is a muslim ot not.the woman in this question was born and raised as a hindu. However 10 years ago when she started working for us she told us to call her by a muslim name.we want them to get married as both are elderly and we would like to see our muslim brother stop being so sinful.the woman still practises some hindu customs. Will this marriage to her be valid?
Q: A cousin of mine did sharai nikah with a person in the presence of bride and grooms parents but ruskhsti did not take place. Then due to few reason she thought of getting khulaah and she applied it in a court but before any further event they settle down out side court and did tajdeed-e-nikah. The question i want to ask is that is this new nikah jaiz or not. and can the girl's parents make her rukhsati with that person?
Q: Many Muslims do not do marriages according to Islamic rulings these days. In my family, my elder brother got married but I did not attend his marriage. I think that where Muslims do not apply sunnah of Rasoolullah Sallallahu Alaihi Wasallam, I should not attend such celebrations. They marry like non-muslims, so I think we should not attend such marriages. I want to know if my thinking is correct?
I am asking this because I listened in lectures of Ulama that a believer should stop evil with hand. If one have not so much power to stop with hand, one should try to stop evil by mouth i.e. saying about the wrong. If one have not even this ability than one should feel it evil. Because of this this, I don't attend marriages where Islamic rules are avoided.
Q: My husband is not coming to me because he is cheating me. I want to keep my marriage safe. Please tell me some dua or wazifa to read.