Miscellaneous

Q: There is a treatment known as PRP (platelet rich plasma). In this treatment, blood is drawn from the patient and then inserted into a machine where it is spun for approximately 30 min until all the components of the blood separate.

It is then the plasma portion of the blood, which is rich in platelets and other proteins that promote healing and growth, that is re-injected into the affected site of the body e.g. an injured muscle, etc.

Generally, PRP is used to promote hair growth, assist with healing tendons and ligaments that are injured, assist with osteoarthritis, assist with healing brain damage, etc.

However, PRP is also used for cosmetic purposes. In this case, the PRP blood-mixture is applied to a person's face to stimulate the skin and make it look beautiful. This is referred to as a 'Vampire Facial'.

Is PRP permissible in Islam? If yes, then for which purposes is it permissible?

Q: Is it permissible to flatten someone's car tyre in order to prevent them from using the car for sin?

Q: What is the punished for a person who rapes a girl whose small like 5 years or that kind of a age?

Q: Is it permissible for females to listen to Nazams?

Q: Is there any specific salaat/terms & conditions of repentance in Islam? Is reciting of 5th Kalimah or Istighafar enough for repentance? 

Q: In Shari'ah, is it permissible for one to visit a church? Some Muslims visit the church in Palestine as they believe that it's the birthplace of Nabi Isa (alaihis salaam). Is it permissible to visit this church or any other church?

Q: Qatar made a movie named as Umar (radhiyallahu anhu) series. There is nothing odd in the movie. The movie is based on Islamic history. There are characters of Sahaabah (radhiyallahu anhum). Is it right to watch the movie or not?

Q: What to reply do I give if my non-Muslim friend says salaam to me?

Q: I know the Holy Prophet was the follower of Hanif religion before prophethood. Is it correct that the Hanif religion was not corrupted before Islam and when Islam came, the Shariat of Hanif religion was abrogated? Also did the Holy Prophet knew of Hazrat Ibrahim AS before prophethood?

Q: I am a reverted Muslim from Hinduism from India. One thing is confusing me, but I am not finding any suitable person to analyse the answer properly. So, I thought to ask online to know the answer from salafi scholars.

My question is regarding the attacking of non-muslim countries and other things. As per salafi explanation I have come to know that the ruler of the country either Muslim or non-muslim cannot be attacked as a citizen of that country. And also I heard that the common non-muslim people should not be attacked both at their worshipping temple and outside worshipping places.

So first question is - when the Muslim rulers attacked India and some of them destroyed temples of Hindu people, how much it is allowed according to Islam? I mean to say, does Islam allow to attack and destroy the worshipping places and idols of the non-muslims in public places? If it is so, then how it is logical to say that non-muslim govt. should be tolerated?

My second question is - if any non-muslim country is attacked, then slaves can be got from the fight. In this present situation of today's time, how much it is justified as muslim nation to attack any non-muslim nation, capture people and make them slaves? Is it necessary to make free people slaves? Actually this question I am asking, because Islam has not stopped slavery by the process of war. We know that slavery in Islam is not because of inspiring slavery, but to remove slavery from society fully from society in a gradual way. But sometimes I have faced this question that on the context of the present world, if any non-muslim country is attacked by any muslim country, then how much it will be justified to make the non-muslim educated captured people specially women as slaves?

My last question is, does islam permit a non-muslim to build his temple in public in any islamic country?