Salaah

Q:

1. Do you have to read samiallahu liman hamidah whilst getting up from rukoo or can you say it after you stand up?

2. Will the salah be invalid or makruh if one says it after getting up?

3. When praying salah in jamat, when the imam says samiallahu liman hamidah does the muqtadi have to say it too or can he just say rabbana lakal hamd?

4. Likewise, does the imam have to say rabbana lakal hamd or does he just say samiallahu liman hamidah and stays quiet after that?

Q:

1. There are two times for the starting of Asr Salah. The earlier time is according to the Sha'afi madhab, and a later time is according to Hanafi madhab. I recently came to know that even for us as Hanafis, it is wajib to perform Zuhr salah before the start of Sha'afi Asr time, to be on the safe side and avoid the risk of our Zuhr Salah being Qaza. Is this correct?

2. If a Hanafi performs Asr Salah when the time has started according to Sha'afi madhab but according to Hanafi madhab the time has still not entered, is his Salah valid? Does he have to repeat the Salah? (This is a very common problem in many Western countries where Hanafis print out Salah timetables from the Internet and the Asr time displayed there is according to Sha'afi madhab. So these people then perform Asr salah before the Hanafi time).

3. In some non-Hanafi countries, Asr Salah is performed in the Masajid before the Hanafi time. In this case, a Hanafi person has two choices, either to perform Salah with Jamaat before the Hanafi time or to offer it alone later on. What should he do?

4. There is a time before starting of Zuhr salah when it is prohibited to do Sajda or perform any Salah. I was under the impression that this time lasts for only ten or fifteen minutes before Zuhr. However, I came across a Salah timetable where it mentions the 'Makruh' time before Zuhr. For Durban, South Africa for 3rd April, this Makruh time has a duration of 38 minutes, lasting from 11.22 a.m till 12.00 pm. Is this correct?

Q: My mother passed away. How much fidya must we pay to the poor and needy the namaazes which she missed while she was alive?

Q:

1. Is it permissible to hold the Quran in one's hand in Salah for reading so that one can read unknown surahs after sure fateha.

2. Is it permissible to read the whole tarawih prayers (alone) and in other prayers.

3. If not, could you please tell me why we should not do it.

4. Why do people in the haram hold the Quran in their hand and read or read from the phone in their salah.

Q: Will my salah break if I deliberately look at the clock to check the time without moving my head or chest?

Q: Is it permissible that whenever I recite a surah and takbeer silently in the namaz of maghrib and esha as well as takbeer to be aloud in the zuhr and asr salaat?

Q: Can we perform pray/salaah behind any physically unfit Imam. For Example, he can't walk normally (his leg is broken and and he is operated). Please guide me to care extra in the salaah/Namaz.

Q: Can a nabaalig boy lead the taraweeh prayers?

Q: How to work out the end time of Ishraaq?

Q: I have researched about it deeply and I can conclude that there are cases in which it is recommended by our religion to pray alone instead of attending congregational prayers such as when you feel that your life or assets are in danger, in state of fear of your death, etc. Hence my situation is that I love to pray in the masjid with all the people together but whenever I enter the masjid, I suspect everyone as a suicide bomber. During whole prayer I am not able to concentrate in my Salah, this happened more intense when I bring my kids with me at Juma or even daily prayers. During prayer I start to imagine blood and body parts on the carpet and during whole prayers my mind is busy in thinking that if it really happens, how I will save my kids? From where will we escape, etc. I feel much better praying alone in my house or more better in an empty masjid. My question is that in that case what should be the right thing to do?