Q: If a person started praying a particular prayer, but before he could complete that prayer, the prayer time ended, and a new prayer time began. Does he then need to repeat his prayer, or would the prayer that he already prayed be considered a Qada prayer, and therefore there is no need for him to repeat his prayer?
Q: I have these doubts all the time. I know too much movement breaks salaah. I have a habit of curling my toes of both my feet, sometimes not ob purpose, sometimes consciously. I am not moving them so much. Just slightly. Will this break the salaah?
Q: Is it acceptable if I recite subhaana rabbial azeem in Ruku and subhaana rabbial a'la in sujud one time only instead of three times in the case when there is limited time available. For example I am performing Sunnah Salaah and Jamat has started or Qadha time is near etc.
Q: A person is faced with some aspect that needs a decision, or some haajaat. He makes dua. Someone asks him if he read two rakaats salaatul istikhara /haajaat to fulfil his need? He says that I made dua. How does one reply to this, how to give targheeb to him that the salaah and then the dua will be more effective?
Q: Licking lips in salaah out of dryness, will it break the Salaah?
Q: After a sajdah Ayat in salaah, does one recite Bismillah before continuing with the qiraat?
Q: I have questions related to following a Shafi'ee Imaam in salaah.
Q: My question regards the raising of the hands before and after ruku. I have read that there is not sufficient evidence to prove that Nabi (Sallallahu Alayhi Wasallam) did not perform this action during Salaah. The same applies to the positing of the hands during Qiyaam (on the chest or below the navel). I would be indebted if Mufti could please provide supporting evidence.
Q: Could one do istikhaarah to find out what happened in the past in someone's life such as husband's life before marriage?
Q: A person was in 30% doubt about whether he had wudhu, but gave himself the benefit of the doubt and attended the masjid. He was called to lead the salah as the imam was not present. After salaah this doubt becomes 70% sure that his wudhu had broken previously.
1) What is the condition of his salaah, and all the Muqtadis?
2) if he was 100% sure now that his wudhu had broken, what now would be the ruling?