Salaah

س: هل يجوز قراءة الصلوات على النبي صلى الله عليه و سلم في القعدة الأولى من الصلاة الفريضة بعد التشهد (في صلوات الظهر و العصر و المغرب و العشاء؟

Q: If in a two rakat prayer one doubts in the second rakat whether one had read a surah after surah al Fatiha in the first rakat, should he read in the second rakat after surah Fatiha 2 surahs? What should he do in a 4 rakat prayer? If he is sure that it is left out, is it waajib that he should read it i.e. in a 4 rakat prayer should he read it in the 3rd rakat or can he leave it out and do only sajdah sahw?

Q: I know that it is necessary for the Imam to make in intention for leading the females in a congregation. However, what is the ruling if initially the congregation is all males, but then a female joins afterwards? Will the Imam have to change is intention in mid-prayer? Also, what if the imam never finds out that a female has joined the congregation (since he can't turn around), will the females prayer be valid?

Q: I am the mukabbir for taraweeh salaah,is this ok?

Q: When one is travelling (i.e. a Musaafir), I understand that the Farz of Zuhr, Asr and Esha is reduced to 2 Rakaats. Does one have concession to omit the Sunnat Rakaats, meaning that for Zuhr does one read 4 Sunnat, 2 Farz, 2 Sunnat or should one just read 2 Farz of Zuhr?

Q: What is the ruling of Qadha salah? Is there any authentic ahadith regarding this? Is Qadha for those who missed salah intentionally or repentance is enough. In India we make up our salah in all cases whether it is intentionally or any other way, if we miss we make the salah. I saw a saying if Ibn  Taimaiyyah : Volume 2, Page 99a: In law, there is no way for one who leaves a salah intentionally to make its qada' 

Q: A musafir who is travelling and is not yet at his destination, can he miss his salaah and make it qadhaa?

Q: It read if one one makes a niyyah ''to pray the fard of the current time'' and the time ends during the performance of salaah, and one does not know this then the salaah is not sahih. But when one knows the time ended during performance then the salaah is sahih. True? But if one had make niyyah ''to pray the fard of Dhuhr of today'' then salaah is sahih if during performance another prayer time enters. True?

Q: Does the salaah become makruh if during praying people at the backside of the mosque start talking and making noise? In such state is one aloud to commence a salaat?

Q: A traveler who does not have ghusal can he miss his salaah?