Salaah

Salaah times in Western Canada

Q: I am sure that the problem I am facing must have been presented to you many times before. However I request you to consider it from my personal perspective only. I have been living in Western Canada for last five years and every year when summer comes it causes me and my family a lot of hardship to perform Fard salah and more recently the Ramadan fasting. This is because of very long days and very short nights. To give you an idea, at the peak of the summer the Fajr time starts at 3 am and Maghrib at 10 pm. This situation remains for almost 6 months before we could sleep for straight seven hours in the night.

This causes a lot of hardship for me in particular because the nature of my work requires a lot of hard work everyday and my mind and body need proper rest to be ready for the next day. It also doesn't allow me and my wife to have normal marital relationship with out missing the Fajr salah. My nature is such that It is very difficult for me to sleep whenever I want to. Also sleeping in parts rather than continuously does not refresh me.

My question to you is that shouldn't we be performing our salah and fast based on some normal time table instead of following the Sun. From normal I mean a time table that allows us to take proper night rest and does not make our fast longer than 16 hours. This I believe is needed because we have to deal with it every year and there is no other solution except that we move to some place closer to the Equator. Which I think would not be right because Islam is for every part of the world and not just for those who have normal day and night cycles. I believe that Islam is the nature and would not put someone in undue hardship beyond one's capacity every year for six months.

I have heard from a few muslim people of Arab origin that they have fatwas to follow a normal time table instead of sunrise and sunset. I have also read that this could be agreed upon by consensus by all the muslims living in such an area. However muslims have been living in my city for many years and I don't think they have ever been agreed to follow a reasonable time table for salah and fasting. The salah time tables followed by our city are all based on local day and night cycles.

I don't have the capacity to bring all the muslims in this community together to resolve this issue. Therefore I request you to consider this as a personal problem and advise me as per shariah.

Imaam leading the Salaah with his trousers below his ankles

Q: In the area that I've moved to, the imaam of the local Musjid leads the Salaahs with his trousers below his ankles. Does it diminish from the Musallis reward to follow such an imaam and is it permissible?

Also, after every Salaah, the imaam systematically makes the same short dua after reciting taqdeer once and istigfaar thrice, followed by Ayaatul Kursi, Tasbeeh-e-Fateemi, the fourth kalimaah thrice, and then the same lengthy dua after each Salaah. Is this allowed? And if not, Should I as a Musalli remain in the gathering so as not to create any conflicts with the locals, or rather just leave and perform my Sunnahs?

Digital prayer mats which count the number of rakaats

Q: What is your opinion on this:

http://homeshopping.pk/products/Digital-Prayer-Mat-in-Pakistan-.html

It shows the rakats prayed on near the place of the sajdah, so the one praying can see the number of rakats he has prayed. But according to hanafi fiqh reading and understanding such as from a piece of paper during salaah is makruh? I heard in a lecture that Aisha radiAllahu anha would switch her ring from finger to finger to keep the rakaats in record. And also the qawl of Ibrahim an Nakhai that there is no harm in doing so. True?