Business and Dealings

Q: I am a homoeopathic doctor and am planning to start my practice insha-Allah. However, I was reading something about Reiki and read that it is not allowed due to having shirk elements.

Now I have started wondering if homoeopathy has any haraam aspect of shirk. I haven’t come across any one who can do research and tell me. Homoeopathy has a concept of vital force in the body which is an energy. And the medicine has energy which acts on that force is the theory. I am fully of the idea that shifa comes from Allah alone. I want to help people and do my bit in helping others. Homoeopathy medicine works very well and I have experienced it for the last 6 years. However, I just want to know if it is allowed to practice it.

Q: Is it permissible to make and sell artwork?

Q: Is it correct to say that it is sunnah to ask for a discount?

Q: I work at the airport at a car rental. Now if a customer comes and wants to pay in Euros but we accept only Dinars, to make his work easy I take the Euros from him at the current exchange rate at the airport knowing that the exchange rate will be better outside in the city. So I accept those Euros and use my Dinars to give to the company and later take those Euros and exchange it in the market at a better rate for myself or sometimes I wait for an even better rate. Is this money halaal? 

Q: I am a doctor. I studied MBBS by choice and later done MD in medicine. My parents asked me my choice of doing MD medicine. I got MD medicine seat by giving money to management. My University is autonomous and have their own entrance exam. They only select students for particular degrees on the basis of donation money students have given them. Selection is not on merit. In similar way I got admission in MD medicine.

I was happy at first but later I had thoughts that it is non Islamic. I said to my parents that I want to quit as a lot of money for my degree was given so I was forced to complete my 3 years of residency in medicine.

Apart from religious thoughts, the reason for my wish to quit the degree was, I was unable to handle the pressure of continuous 48-72 hrs work. I came back home and was adamant for quitting my studies and stayed for about 9 months. This problem was taken before management and I was given concession of 12 hrs daily work.

In this way I completed my 3 years residency. Till then I was very depressed and was on antidepressants for nearly 2 years, and my wish to study further also vanished. I was given a passing degree without studying by giving money to management.

I feel I have knowledge more than MBBS but less than MD as I treated patients entirely over 3 years of residency. Is it halaal for me to continue my carrier in medicine as a job or as a private practitioner?

Kindly take note that I have a family with one child and I don't have any other qualifications for my survival. My parents don't want me to work as a MBBS doctor as my marriage was done by saying that I was doing MD medicine. If I do so, it is likely that it may cause a rift in my family. I'm not doing any job or earning since 2 years as I don't feel it halaal and my family and parents are not convinced on my job based on MBBS degree.

Q: I teach at a Maktab and before we start the actual lesson, the learners are given 5 to 10 min to go over the sabaq for the day. In this time I would either read 40 durood or do some tilawat of my own. Also, while waiting for all the learners to come, I sometimes perform two rakaats of salaah. Is this khiyaanah (deception) of madrasah time?

Q: Married sisters gifted their share of property which they received from their father to their brother. After 2 years some dispute occured between the brothers wife and sisters, and now they are saying to return their property.

Is it allowed to take back the gift which they have done earlier?

Q: Is water from a water pipe which was connected unauthorisedly with the Govt. water supply scheme for distribution to the authorised consumers but not commissioned till this day, permissible for drinking, ablutions, washing, etc. in view of Islamic rules. The Authority knows and sees but did not taken any legal action against them or regularize the connections.

Q: Many people do business and import items from foreign countries. Due to our country charging tax on the items imported, many people get the item invoiced at a lower price in the foreign country so that less tax is paid. I would like to inquire regarding the permissibility and rulings regarding this.

Q: My father wants to declare share of property to his children. We are four siblings, two brothers and two sisters.

According to my father, its 25 percent share for the daughter but according to me its 33 percent.

Now what is concerning him is that we have a big running business and also another small factory (Alhamdulillah) which he started for me and my brother in 2010.

My elder brother is working and supporting him since 2010 and I have joined it in 2016 and now its 2020.

My father thinks that since we have workes and contributed to his running business, we both brothers deserve this business as our part of hard work.

From the rest of the property which my father bought and inherited from his father, it should be equally distributed among the four of us.

Is my father correct if he wants to reward me and my brother for our contribution and for the business which he thinks he started for us?