Q: Muslims are using whatsapp to send photos of themselves, their children, non Mahrams and people at weddings to others. Surely even the most basic Muslim must understand that this is unacceptable. Can Hazrat enlighten us, in order that we may understand the mentality, as to why Muslims would do such a thing? Do they not love Allah? Are they not afraid of Allah?
Q: There is a cat who frequently stays in our car porch and often release stool and urinates in there. We try to drag her off ensuring that she does not get hurt, but she comes again and again. Moreover, she often gives birth to her babies that hampers us. If we hit her without injuring her just to let her go away, are we committing a sin?
Q: I think there is a Hadith which speaks very harshly of people who take their lives - that they will go to jahannam and if am not mistaken no ghusl is done for them. But what about people who suffer from mental illness and this causes them to take their lives? Are they too viewed harshly in our Shariah? Jazakallah for taking the time to consider my question?
Q: My question is that I have heard many times that patients with paralysis should opt for treatment with pigeon and also the application of the blood of the pigeon on the affected area. It is a common cure for paralysis and evidently very effective. Can you please tell me whether or not this is allowed in Shar'ia purely for treatment and medicinal purposes?
Q: On my cell phone is a feature called FaceTime. This enables a person to speak with another by looking at their face in real time. What is the ruling regarding use of such a feature?
Q: Is bodybuilding by instrument allowed for strength?
Q: I never do very well as I normally do in my exams and due to fear of my father, I had forged some of my results and made them higher to present to my father. When I was doing this action I had the frame of mind that by doing so, this deception is allowed because I am preventing any harm to family ties between myself and my father. I do not know if my thinking has any basis on this 'white lying' notion.
(1) Have I committed haraam and just made everything worse with Allah Ta'ala by justifying and 'halaalizing' the wrong?
(2) If so, is my foolish act of 'justifying' it to myself tantamount to kufr?
(3) In addition to Taubah, if I have committed a wrong, is it necessary to reveal my proper results to my father? This incident happened about two months ago.
Q: According to ISIS, burning someone to punish him is permissible. They quote the scholar Ibn Hajar that it is permissible to burn. The Prophet branded two men from Uraynah with a branding iron. Is this authentic?
Q: What is the correct time for qailoolah? If a person rests even before zawal e.g. 11 am, would this also be considered qailoolah?
Q: If a drug addict live with us and he steals our things and just make life so difficult for us, is it wrong of me to not give that person food? We used to give before, for years we just looked pass it but now I stopped and I feel so bad about it. Will Allah be displeased with me if I don't want to give anymore? If drug addicts ask for food is it also wrong to refuse them after we know that they spend their money on drugs and depend on the community to help them with food. I love to give and used to give anyone that came at my door but the drug addicts are persistent.