Q: It it the belief of Ahlus Sunnah wal Jamah that Allah knows all what has happened, all that is happening, and all what will happen - it does not
befit His Majesty to not know. So could you kindly explain the meaning of this Hadith which the guest Mawlana mentioned in a Jumuah bayan but did not elaborate upon and which caused some confusion: "Nothing can change the Divine decree except du'aa".
Q: Someone said this: "anyone who says that they believe and ascribe to the fundamental beliefs of the Shia is a kaafir" and also: "Anyone who believes in the fundamental beliefs of the Shias is a kaafir." Is there anything wrong with these statements, are they correct?
Q: Is it wrong for a wife to go home on Tuesdays and Satardays as we know the jins are spread everywhere in these days so there is a fear of possessing jins?
Q: Recently my friend and I were walking on the road coming back home. My friend saw a Palmist (hand reading person) and he read his hand and told him his future. My question is can anyone can see in your hands and tell you about your past and future? Is hand reading or palmistry real? Can the line in your hand really tell you about you future? According to Islam is there any way to know about the persons future?
Q: Is it permissible to study at those Medical Schools where one has to compulsorily perform dissections on human cadavers?
Q: In besides Umrah and Hajj is it Sunnah or just permissible to shave the head? (I read Imam Tahawi Rahmatullahi alaih has mentioned it is sunnah).
Q: Is there any ruling regarding giving fish to the newly-wed or just proposed couple? Like the girl's side must give the boy's side fish once they are engaged or married as this is sunnah? Please clarify?
Q: Can a shaafi follower follow hanafi fiqh in matters of tahaarah and purity and perform salah, fasting and hajj according to shaafi fiqh when he feels hanafi fiqh is easier in tahaarah matters than shaafi fiqh? Or can a shaafi follower adopt some opinions of the hanafi Imam in matters of tahaarah not as a whole because he feels it easier? Will he be sinning by doing like this when his intention is not to follow his nafs but to make his life easier? Allah Ta'ala and our Rasul (Sallallahu Alayhi Wasallam) also teach that we should make our deen easy to follow?
Q: When carrying out various Sunnah actions, do we have to make intention that we are doing it as a Sunnah every time we perform the act or does one time suffice?
Q: Many people read fictional novels as a pastime. What is the ruling regarding this? Please explain in detail.