Aqaaid

I store my kitaabs in the following order. Is it correct?

Q: Below are the Kitaabs that I make common use of. The list below is in the order in which I store them - one on top of the other.

Mufti Saheb, please advise if the order is fine owing to their respective importance.

From top to bottom:

  1. Surah Ya-Sin Kitaab.
  2. First five para’s of the Qur’an Shareef.
  3. “Essential Duas In The Life Of A Muslim.”
  4. “Duas for the contentment of the heart.”
  5. “Taleemul Haq”

Is it kufr to say that a certain medicine cures

Q: Is it kufr to say that this medicine cures like acne as example. Like is it kufr to put your trust in that medicine? Before I read a fatwa of someone asking that question but they said its not, I don't really remember. But now I am hearing that Allah cures him not the medicine, so I am confused. So whenever I say this medicine has a cure for this, I think is the cure from Allah or Allah put the cure in the medicine. But I know if Allah wills he wouldn't let him be cured by that medicine. Did I commit kufr?

Definition of Bid'ah

Q: I am a student of deen and I would humbly request Mufti saheb to help me in the issue of bidah. I want a ﺟﺎﻣﻊ definition of bidaah that excludes everything we doing and includes the other deviated sects.

Deobandis

Q: I have a doubt in mind that maybe I'm on the wrong path being a Deobandi. I think maybe salafism or barelwiat maybe the right path. How can I be sure that Deobandiat is the right path on which today's Muslims should act as the salafees and the barelwis also present the Qur'an and the Hadith?

Ahlul Athar or Atharees

Q: I would like to find clarity and closure on the school of 'aqidah that is ascribed to Imam Ahmad ibn Hanbal (RA) which is refered to as the Ahl al-Athar or the Atharis. What are the core differences between this school and the other two viz. the Asha'irah and the Maturidis? Is the Athari school that is claimed to be followed different to that followed by Imam ibn Hanbal and other early Hanbali 'ulama? A clear explanation on this issue is required as many are being confused and led astray by bringing up the Athari 'aqidah.