Aqaaid

Taubah after Irtidaad

Q: If a believer commits an act of kufr which renders him a murtad thereafter he repents, will that repentance be accepted or not? E.g: Someone spoke bad of Nabi s.a.w so he became a murtad thereafter he repented, will that particular sin of kufr be forgiven or not?

Using a black pen

Q: “On one occasion Shaykh Zulfiqar Naqshbandi Saheb (db), while on a journey to Zambia, requested a pen from one of his Khulafa. The Khalifa took out a Blue pen from his pocket and presented it to the Shaikh. On seeing the pen, the Shaikh said, “Subhanallah Mawlana saheb, Are you not aware of the ink colour which is Sunnah?” At this the Respected Khalifah said, that he was set aback by this, and it put his mind and heart to distress. He began thinking, what is the Sunnah ink colour? Then the Shaikh mentioned that “Haven’t you read, the colour of Ink that Nabi (Sallallahu Alayhi Wasallam) used on the occasion when he wrote letters to Kaiser and Kisra?” And then, the Khalifa remembered that, Nabi (Sallallahu Alayhi Wasallam) had used black ink.” 

Mufti Saheb, in light of the above, will I be rewarded for using a black pen  instead of another colour if my intention is to gain the Pleasure of Allah Ta’ala by following the Sunnah?

I have no problem with Hazrat Shaykh Zulfiqar Ahmed Naqshbandi (db), it is just that this the first time I became aware of this particular Sunnah. In addition, I thought Nabi Muhammad (Sallallahu 'Alaihi Wa Sallam) was illiterate and thus unable to write. Therefore, I am uncertain. Please advise.

The book Shamsul maarif

Q: I saw a video on youtube when searching for info about the book ''shams ul maarif''. I think the person in the video claims that he is moving bottles with the help of the instructions from the book of shams ul maarif with a jinn? What do the ulama say about this book? I saw that there is a fatwa of Shaykh Ibn Jibrin about this book.

Adjustment of the Islamic calender

Q: Regarding the recent adjustment of the Islamic calender, I came across an interesting obversation from the internet regarding hilaal. What is this Shariah standpoint regarding this view? It's perhaps a silly question to ask because if Nabi (Sallallahu Alayhi Wasllam) said so what is the need for clarification? But again I am a layman and need guidance from our elders. Rasulullah (sallallahu alayhi wasallam) said: “Fast when the hilaal is sighted, and stop fasting when it is sighted. If due to overcast conditions, the moon is not sighted, then it will be a 30-day month.” What is the problem with this instruction of Rasulullah (sallallahu alayhi wasallam)? What is so difficult that makes it impossible to observe this command? Why do people display an aversion for the Sunnah? Nothing but deficiency of Imaan and deficiency in love for Rasulullah (sallallahu alayhi wasallam) are the causes for treating the Sunnah and the Shariah with disdain. That's the obsevation  I read which made sense to me but I await the response of the muftis on this.