Q: My question is regarding a woman doing bina if she involuntarily breaks her wudhu in Salaah. One of the conditions of bina is that the satr should not become uncovered for bina to be correct. But if the woman goes to redo her wudhu she will uncover her arms and head and ankles etc to do wudhu, so would this still mean the bina is valid?
Q: My question is regarding sajdah-e-tilaawah during salaah. If I mistakenly performed two sajdahs instead of one, what should I do?
Q: I was listening to an audio recording of the Azaan. Is it prohibited to listen to recorded Azaan other than the namaaz times?
Q: At which point does a person become a musaafir?
Q: Is performing of qasar salaah compulsory and how many days will be considered as a musafir and distance from home?
Q: I am at home and the zuhr prayer jamat will soon start in the masjid and I have only a few minutes to perform my 4 sunnats. If I perform the sunnats before I leave for the masjid, I will miss the beginning of the jamat (I will catch the last 1-2 rakats). Should I do this, or should I instead leave early to the masjid and pray the 4 sunnats after the fard, thus catching the jamaat from its beginning?
Q: I have been working in Saudi Arabia for the past seven years. I am a citizen of Pakistan. Presently, I do not own a house in Pakistan but I do have other property. If I travel to Pakistan with the intention of staying there less than 15 days and stay at the house of my brother, do I need to do Qasr of my Salaahs or not?
Q:
1. If the Imaam in taraweeh salaah mistakenly sits down for tashahhud after one rakaat, thinking it to be the second rakaat. After sitting down, he immediately realized and stood up for the second rakaat. In such a case, will he have to make sajdah sahw?
2. And what about if this happens in farz Salaah?
Q: According to the Hanafi and Shaafi mazhabs, is there any condition for women's feet to be covered whilst performing salaah? (E.g covered with socks) or can it be left bare?
Q: What is the definition of twilight? In beheshti zewar English it says the redness on the western horizon, when that disappears then esha time comes in. However some kitaabs mention the twilight according to imam Abu hanifa as the whiteness after the redness. Which is correct. Why is it mentioned as redness in the beheshti zewar, would this not make our esha time early like the shafis etc.