Salaah

Q: A person can't even perform namaz in the tashahud position due to kidneys aches. So is it possible to perform namaz on a chair in the direction of qibla ? What is the appropriate manner in this case?

Q: I know that according to the Hanafi madhab to have a valid recitation one must hear oneselfs recitation. But what if there a surrounding noise, or during performance of salaah a surrounding noise (such as children talking etc) does start, does one still need to hear oneself ?

I came across to this statement of Nawawi but he is a Shafi scholar does the same count for the Hanafi madhab:

Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (3/256):  

The minimum form of reciting quietly is such that a person can hear himself if he is sound of hearing and there is no problem such as surrounding noise and the like. This is general in meaning and applies to recitation, takbeer, tasbeeh when bowing and so on, tashahhud, salaam and du’aa’, whether the prayer is obligatory or naafil; nothing of it counts unless he can hear himself, if he is sound of hearing and there is no problem. End quote. 

See: Tabyeen al-Haqaa’iq (1/127) and al-Bahr al-Raa’iq (1/356). 

Do the Hanafi scholars state the same since at the end two Hanafi books are mentioned i.e. Tabyin al Haqaiq and Bahr al Raiq ?

Q: Is it permissible to combine Zohr and Asr in Arafaat on the 9th of Zil Hajj whilst in the tents and not behind the Imaam of Hajj in Masjid-e-Namira?

Q: If the men of a household pray their salaah in their own house with jamaat, is this wrong? I understand they wouldn't get the reward of going to the masjid, but if they make a habit of praying their prayer at home with jamaat, is this a sin?

Q: I have noticed that in certain Masaajid, where a protruding mic is used as compared to the clip-on mic, the Imam swerves in a crescent like motion as he proceeds from Qiyaam into Ruku. Again, when he returns from ruku, this swerve, clear and deliberate, like a crescent motion , is repeated, again, when he proceeds into Sajda and when eventually returning to Qiyaam, in each and every Rakaat, whenever moving in or out of Qiyaam, this swerve motion is clear and deliberate and apparent. In Some Masaajid, the protruding mic which is positioned lower for the sajda also requires this additional deliberate swerve motion too so this is a new but clear and deliberate 'additional swing motion' to avoid hiting the mic, which has been specifically positioned directly in front of his mouth. Although his chest does not move from the direction of Qiblah at all, this does seem like a new, foreign and additional motion in Salaah. Please comment in general as well as specifically whether this affects the value and or validity of this Jamaat salaah, as it is a 'new norm' of Salaah adopted by the Imam out of necessity, to avoid hitting the mic as he moves from one position of Salaah to another.

Q:

1. Is it permissible for a man to wear short sleeves while reading salaah?

2. Is it permissible for a man to read salaah without wearing a topi?

3. Is it permissible for a man to read salaah without a kurta?

Q: I like reciting Surah Ikhlaas, from hadith we know that if one recites Surah Ikhlaas 3 times it equivalent to recitation of one complete Quran. I wanted to know whether surah Ikhlaas could be read:

1. In every rakath of Fardh salaat.
2. In every rakath of Sunnath salaat.
3. In every rakath of any nafil salaat
4. In every rakath during taraweeh if missed with Jamath.
5. In every rakath of Salatul Tauba, Salatul Thajjud, Witar and while offering the missed salaat.

Q: In the UK how many degrees should the qibla be worked out at?

Q: If one has frequently doubts in salaah, that he is recording his salaah with his audio-record function of his phone to check afterwards whether he prayed correctly if some doubt arise about something. Now say he is praying Zuhr and in the last rakaat when he sits after the sajdah, he does not not know whether this was from the 1st sajdah or 2nd sajdah i.e. he cannot totally remember that he did another sajdah before it, but continues on this basis (because he can check with the audio-record anyway) and finishes his prayer. Now afterwards when he checks his audio-record it shows that he did 2 sajdahs thus prayed correctly. Is the salaah valid ?

Q: Is it permissible to pray Salaatul Hajaat on behalf of another person and pray to Allah to ease his difficulties?