Q: Prayers are offered in Masajid these days with distances between musallees being about one meter and leaving the alternate saff empty. Also, we need to wear a thin mask during prayers. This way the nose does not get in contact with the ground.
1. Are our prayers valid with distances in between?
2. Are our prayers valid with a face mask on?
Q: Regarding the hadith which says that a person who performs salaah for 40 days with the first takbeer will get 2 certificates, is the first takbeer when the imaam starts the salaah or when the imaam goes into ruku?
Q: Is it permissible to perform salaah with a mask on?
Q: Is it correct that if a person does an action that is not part of Salaah. e.g. scratching the body, etc. for more than 3 tasbeeh, the Salaah is broken?
If one performs Salaah behind someone who does this... Does he have to repeat his Salaah?
Q: What is regarded as Amal-e-katheer in salaah?
Q:
1. If a person intentionally does not recite surah fatiha in the third or fourth rakat of a fard prayer but stands for the duration of three subhanallahs or more and then goes into ruku will that person’s prayer be valid or invalid. And if that person stands for less than the duration of three subhanallahs and then goes into ruku will that person’s prayer be valid or invalid.
2. If a person forgets to recite surah fatiha in the third or fourth rakat of a fard prayer but stands for the duration of three subhanallahs or more and then goes into ruku will that person’s prayer be valid or invalid. And if that person stands for less than the duration of three subhanallahs and then goes into ruku will that person’s prayer be valid or invalid.
Q: My home is very near to the masjid and the voice of the imam can be clearly heard in my room through the loud speaker of the masjid.
Can I join the prayer from my room as the imams congregation and qirat can be heard from my home? Due to the pandemic of corona the government has ask us to stay at home.
Q: How should we Hanafis call out the adhan during the lockdown in the masjid?
If in a masjid only 3 people from the community are permitted to go then how should the adhan be called out?
NB: The community is also interested in the adhan.
Q: During a special time like an epidemic, is it permissible to pray in congregation by following an imam over Skype? For example in Jumu'ah, if the imam delivers the sermon in Skype and leads the prayer, can the muqtadi take part in the congregation from their houses (which is different than the imam's)? Is this congregational prayer valid? If not, what is the basis of this invalidity according to Quran and Hadith?
Q: Due to the Corona virus pandemic, the Indian government has instructed all gatherings to be limited to at most six people. As a result, all the masjids in our locality were shut down for the public. Only the trustees and the imam of the masjids offer namaz in congregation. However, one masjid was an exception so far in that it was allowing musallis from outside as well and so far I had been offering namaaz in congregation in that masjid. However, it was issued multiple notices by the police from time to time that if gatherings are not limited, they will shut down the masjid. Therefore, for fear of the masjid getting shut down by the police, the imam, along with the trustees of the masjid, had decided to temporarily bar the outsiders from attending the jamaat. However, today I could hear from the mike the khutbah but, by then, it was too late for me to attend the jumuah. It was never announced that the jumuah will take place. In that case, is the jumuah that has taken place in the masjid valid?
Regarding this, I also have another query. If the government bans public gatherings beyond six people and our neighborhood masjid does not comply with the order but allows people to come to the masjid for namaaz, what should we do if we hear reports of police beating up namazees with their sticks for for complying? In our locality, though there have been multiple notices, I've not heard of police beating up namazees and therefore, in my opinion, the chances of that happening is low, and so I am not much afraid that police might beat me up. However, if my mother is very afraid and she does not want me to take that risk and prohibits me to attend the masjid in that situation, should I listen to her or should I go for congregational namaz including jumuah?