Opening an interest-bearing account for charity purposes
Q: Is it permissible to open an interest-bearing bank account with the only intention of donating the accrued interest to a non-Muslim cat feeding organisation?
Q: Is it permissible to open an interest-bearing bank account with the only intention of donating the accrued interest to a non-Muslim cat feeding organisation?
Q: I want to work in an export company that is selling halaal products, but the company is purchasing insurance for the goods that are exported and every time the goods are exported the company buys insurance for the goods.
Is it permissible for me to work in that company? Will my job and and income be halaal?
Q: As we always learnt that we should always keep in mind the virtues of actions in front of us whilst doing a good action and keep on checking our niyyat.
I would like to find out what is the reward of loaning wealth to someone that is in a financial situation to fulfill a need/necessity .
Q: If someone wants to visit their family and friends living in a country which requires the covid insurance (small amount like $40) which is mandatory at the time of entry, is it allowed?
Q: A person deals mostly in cash and does not deposit in the bank in order to avoid showing too much income and paying exorbitant amounts of tax to the government. However, he cannot purchase large items such as properties and cars etc as it has to be done with "legal" money.
The only way out for him will be to take a loan from the bank in order for his purchases to be recognized legally. He will offset the interest payable with the interest he receives from his bank account.
Can this be a valid excuse to enter into an interest bearing loan with the bank?
Q:
1. Is loyalty points and the money attained by means of this permissible? Example: Smart Shopper points.
2. Also, if a person works for a company who reimburses him for his travel, will it be permissible to fill up at a garage which gives him points for his petrol.
Q: I am in business of steel and rubber trade in which I used to give material on credit without any witnesses. Recently I heard a speech of a scholar that Allah will not hear your prayers if you had given credit without any witness.
Is there any remedy to my situation and also does the material on credit and money givien on credit come under the same ruling?
Q: A Muslim shop owner buys stock i.e. cigarettes, cold drink, etc. from another Muslim but the person they are buying stock from is selling lotto tickets or gambling vouchers. The Muslim shop owner wants to know if they buy stock from the other Muslim owner that sells gambling vouchers or lotto tickets, would the stock they buy, as well as the income be halaal or haraam?
Q: I'm teaching maktab and my students often give me sweets, chips, etc. What's the ruling regarding taking chips, sweets, etc. from these na baligh children?
Q: If I work in an accounting environment where interest and insurance etc. will be recorded and calculated, will the tax I pay on my salary be enough to purify my income or should I take out a certain percentage every month as a way of purifying my wealth from Haraam and doubtful?