Miscellaneous

Toenail reconstruction for a permanently damaged toenail

Q: I am a Muslim woman and have a permanently damaged toenail due to trauma. Although it is not causing physical problems, the appearance of the nail causes me significant embarrassment and distress and affects my confidence. 

I am getting married soon and would like to know whether it is permissible to use a cosmetic toenail reconstruction or similar treatment to restore the appearance of the damaged nail. My intention is not simply beautification, but to conceal and correct a defect that resulted from injury and that causes me considerable emotional distress. 

If such a treatment forms a layer over the nail, how would this affect the validity of wudu? Is there any allowance in this situation, or would it need to be removed for wudu?

Rectifying one's relationship with one's mother after her demise

Q: My parents are no more. During my mother’s lifetime, due to various reasons, I was sometimes harsh with her. I used to shout at her and speak rudely, and unfortunately I could not ask for her forgiveness while she was alive. 

However, during the final stage of her life, around two hours before her death, she became very ill and I took care of her sincerely. At that time, she gave me many duas. But throughout my life before that, I regret that I was often rude to her. 

Whenever I pray Salah, I constantly ask Allah for forgiveness for the way I behaved with my mother. Even after her death, I once saw her in a dream. In the dream, I was saying to her, “Please forgive me, Mom. If you do not forgive me, Allah may also not forgive me.” She did not say anything and was only looking at me. 

Please guide me on how I can seek forgiveness properly and how a person can know if Allah has forgiven them for such a sin.

Blood transfusions and organ transplants

Q: I would like to seek clarification regarding the permissibility of blood transfusions, organ transplants, and related medical procedures in Islam. Specifically, I would appreciate guidance on the following: 

1. What is the ruling on receiving and donating blood? 

2. What is the ruling on organ transplantation in general? 

3. Is there any ijma on the permissibility of organ transplants, as some individuals claim? 

4. Are there differences of opinion regarding organ donation during one’s lifetime versus after death?